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Jehovah's Witnesses vs The Bible

For a home-spun, Bible-based religion whose origin is relatively recent, the Watchtower Society has done pretty well for itself. Beginning with one man shortly after the American Civil War, it currently numbers approximately 8.7 million evangelical members spread out in approximately 118,000 congregations worldwide. The grand total-- evangelicals and non evangelicals --is estimated to be something like 20 million.

My first encounter with a Watchtower Society agent (a.k.a. Jehovah's Witness) occurred in 1969. At the time I was young and inexperienced; and thus assumed that the missionary coming down my dad's driveway was a typical Christian.

But when I talked this over with an elder; he became alarmed; and urged me to read a little book titled "30 Years A Watchtower Slave" by William J. Schnell; whom the Society at one time demonized as an agent of Satan. I would not be surprised if it still does.

After getting my eyes opened by Mr. Schnell's book, I was afterwards steered towards another book titled "Kingdom Of The Cults" by Walter Martin. No doubt the Society demonizes Mr. Martin too.

Around late 1980, my wife and I attended a series of lectures sponsored by a local church titled "How To Witness To Jehovah's Witnesses". The speaker (call him Pete) was an ex JW who had been in the Watchtower Society system for near three decades before terminating his involvement; so he knew the twists and turns of its doctrines pretty good.

Pete didn't train us to hammer the Society's missionaries in a debate because even if you best them scripture for scripture, they will not give up on the Society. Their mind's unflinching premise is that the Society is right even when it appears to be totally wrong. They are thoroughly convinced that the Society is the voice of God, while your voice has no more validity than that of a squeaky little gerbil.

Later on, I read a book titled "Why I Left The Jehovah's Witnesses" by Ted Dencher. I also read the Society's little brown book titled "Reasoning From The Scriptures".

(This was all before the internet and the ready volume of information available online, e.g. YouTube.)

From all that vetting, study, and training I quickly discovered that although the Watchtower Society uses many of Christianity's standard terms and phrases, those terms and phrases mean something entirely different in the JW mind than what you'd expect because the Society has re-defined the meanings of those terminologies.

So your first challenge with Jehovah's Witness teachings is to scale the language barrier. That by itself is an Herculean task because you'll not only be up against a tangle of semantics, but also a Jumanji of twisted scriptures, double speak, humanistic reasoning, rationalizing, and clever sophistry.

Staring Into The Abyss                        

Raymond Victor Franz was a member of the Governing Body of Jehovah's Witnesses from October 20, 1971 until his removal on May 22, 1980, and served at the organization's world headquarters for fifteen years, from 1965 until 1980.

Mr. Franz resigned, and stated that the request for his resignation, and his subsequent dis-fellowshipping, resulted from allegations of apostasy.

Following his departure, Mr. Franz wrote a book titled "Crisis Of Conscience" relating his personal experiences with the Watchtower Bible and Tract Society, and his views on Jehovah's Witness teachings. It's a bit expensive in print form, but as of the date of this writing could be heard audibly for free on YouTube and/or as a free pdf download.

Mr. Franz's book, and his interviews, are helpful aids for people wondering if they made the right decision leaving the Society's fold. It's also helpful for people thinking about becoming a Jehovah's Witness but not too sure whether they'd be making a really big, life-changing mistake not easily corrected.


Christ's Resurrection             

Acts 2:32 . . . God has raised this Jesus to life, and we are all witnesses of the fact.

Were John Q and/or Jane Doe Watchtower Society missionary to be questioned if they believe that Jesus Christ rose from the dead, I can assure you they would answer in the affirmative. However, they and the interviewer wouldn't be speaking the same language as the conversation would be talking about two very different processes that go by the same name. In other words: the interviewer would soon find themselves thrown off by semantic double speak.

The classical Christian understanding of Christ's resurrection is common throughout the gospels; viz: Jesus Christ's dead, crucified body was restored to life as per John 2:19-22.

"Jesus said to them: Break down this temple, and in three days I will raise it up. Therefore the Jews said: This temple was built in forty-six years, and will you raise it up in three days? But he was talking about the temple of his body. When, though, he was raised up from the dead, his disciples called to mind that he used to say this; and they believed the Scripture and the saying that Jesus said."

You see, if Jesus' dead, crucified body had not been restored to life, that entire passage would be easily proven false. But according to the Watchtower Society's way of seeing things; Christ's dead, crucified body didn't return to life at all; and here's why.

In Watchtower Society theology, an angel named Michael volunteered to come to the earth to die for humanity's sins. But in order to do so; he had to relinquish his angel existence to become a human existence seeing as how in Society theology it is impossible for someone to exist as a spirit being and a physical being simultaneously. However, when Michael expired, he didn't go completely out of existence. Instead, his so-called "life force" remained intact and was transferred to a human form.

"the transferal of the life of his firstborn Son from the spirit realm to earth. Only in this way could the child eventually born have retained identity as the same person who had resided in heaven as the Word." (Aid to Bible Understanding, 1971, p.920)

"He had to become a perfect man and yet not lose his continuity of life. His life-force was not to be extinguished but would be transferred to the ovum of the virgin girl, Mary." (Watchtower magazine, 2-15-82, p.7)

But Michael's existence as a physical being was only temporary. When his human form passed away on the cross, the Society claims that God transferred Michael's life force back into his angel form thus restoring him to his former spirit existence; leaving the corpse of his human existence in a permanent state of decease.

NOTE: The Society teaches that death terminates existence; but apparently not entirely because the Society also believes that at death, an angel's life force was transferred to another form— in Michael's case, from a spirit form to a physical form; in effect, preserving a portion of Michael's existence so it could be re-transferred later when God went about restoring Michael to his former existence.

It could be argued that Jesus lives on in the body of an angel; but that wouldn't be true seeing as how Jesus' life force would've been Michael's to begin with.

The Society has to accept the obvious fact that their doctrine implies that Jesus Christ was never really fully human, rather, he was an amalgam of angel and human seeing as how it was the life force of an angel that kept Jesus' human body alive. In other words: the Society's Jesus wasn't an organic human in the normal sense, rather; he was an organic angel.

FYI: The Society maintains that Michael's crucified human form had to stay dead so he could be an angel again. But that's not the only reason the Society gives for keeping Michael's human remains perpetually deceased. An additional explanation is given on page 237 of the April 15, 1963 issue of the Watchtower magazine; where it's stated:

"If Jesus were to take his body of flesh, blood, and bones to heaven and enjoy them there, what would this mean? It would mean that there would be no resurrection of the dead for anybody. Why not? Because Jesus would be taking his sacrifice off God's altar."

There is a really, really big flaw in the Society's theology; and that's Michael's human remains. In order to confirm that his crucified human body stayed dead, the Society is going to have produce it. A piece of evidence of that significance can't be allowed to just slip through a crack unnoticed as if it makes no difference. As Carl Sagan once said: "Extraordinary claims require extraordinary evidence." Till then, we should reckon that when the Bible speaks of Jesus Christ's resurrection, it's talking about a human corpse rather than an angel's.

Positive Proofs                                       

Acts 1:1-3 . .The first account, O Theophilus, I composed about all the things Jesus started both to do and to teach, until the day that he was taken up, after he had given commandment through holy spirit to the apostles whom he chose. To these also by many positive proofs he showed himself alive after he had suffered.

The Watchtower Society's version of those "positive proofs" is interesting.

In order to show his friends that their savior was back from death, the arch angel Michael is alleged to have materialized an artificial Jesus that was in all respects just as physical, and just as functional, as the real Jesus.


1• The New Testament never even one time, on any occasion, nor under any circumstances, nor in any situation, either attests, alleges, alludes, or states that an angel named Michael appeared to Christ's disciples cloaked in a human avatar.

2• The Society's Michael never once let on to his friends that he was an angel in disguise. He led them to believe that his avatar was the actual Jesus Christ they all knew prior to his crucifixion.

3• Passing one's self off in the guise of a dead man is the lowest form of identity theft imaginable. It's what I expect from human beings, but that is not the kind of behavior I have a right to expect from an arch angel.

4• A so-called materialized body is a counterfeit.

5• Neither Paul, nor Peter, nor John, nor James, nor Jude, ever even one single instance in any of their writings identify Jesus Christ as an angel named Michael: not once. You'd think that if Jesus Christ is currently an angel who goes by the name of Michael, those men would have said so because that would be a really big deal.

FAQ: Why make an issue of the characteristics of Christ's resurrection?

A: Were I the Devil, I would do my utmost best to disprove the resurrection of Jesus Christ's crucified dead body because his crucifixion is only half enough to protect people from the wrath of God. Though his physical body's death obtains forgiveness for people's sins, its death doesn't gain them exoneration.

Rom 4:25 . . He was delivered up for the sake of our trespasses, and was raised up for the sake of declaring us righteous.

The Greek word translated "righteous" is dikaiosis (dik-ah'-yo-sis) which means acquittal; defined as an adjudication of innocence.

People merely forgiven still carry a load of guilt; viz: they have a criminal record. The resurrection of Christ's crucified dead body deletes their record so that on the books, it's as though they've never been anything but 100% innocent.

This clearing of one's guilt that I'm talking about is obtained via the kindness and generosity of God through belief in the resurrection of Christ's crucified dead body. If the Devil can succeed in convincing people that Jesus' crucified body is still dead or, even better yet, make them question whether the man even existed at all; then they will fail to obtain an acquittal, and consequently end up put to death in brimstone because records are to be reviewed when people stand to face justice at the event depicted at Rev 20:11-15.

Christ In The Kingdom Of God                              

FAQ: 1Cor 15:50 says that flesh and blood cannot inherit the kingdom of God. Wouldn't that fact alone preclude the possibility of Christ's crucified dead body restored to life and taken to Heaven?

A: By comparing Matt 18:3-4, Mark 10:15, and Luke 18:17, it's readily seen that the kingdom of God and the kingdom of heaven, are one and the same kingdom.

The kingdom of God-- a.k.a. kingdom of heaven --is one of the "earthly things" that Jesus discussed with a Pharisee by the name of Nicodemus in John 3:3-12; so 1Cor 15:50 isn't talking about the celestial region wherein God resides.

Also, the Greek word translated "inherit" is kleronomeo (klay-ron-om-eh'-o) which speaks of heirs; roughly defined by Webster's as someone who is entitled to receive something from an ancestor.

In a nutshell, the kingdom of God is not the kind of estate that natural families can share with their natural posterity by means of either a trust fund or a will. People can only inherit the kingdom of God from God; and not just from God as a benefactor, but from God as a parent. So then; in order to be entitled to an inheritance from God, people must first qualify as His legal kin.

Now, this matter of inheritance is a serious problem for rank and file JWs because they do not expect, neither in this life nor the next, to undergo the supernatural birth spoken of in John 1:12-13 and John 3:3-12.

It's both tragic and ironic that the Watchtower Society's rank and file missionaries go worldwide advertising a kingdom that they themselves will never be allowed to enter.

Spirit Body vs Spiritual Body                   

Watch for the deliberate misquote in the passage below.

1Cor 15:42-44 . . So also is the resurrection of the dead. It is sown in corruption, it is raised up in incorruption. It is sown in dishonor, it is raised up in glory. It is sown in weakness, it is raised up in power. It is sown a physical body, it is raised up a spirit body. If there is a physical body, there is also a spirit one.

Catch the misquote? Well; there is no mention of a spirit body in that passage. The actual word is "spiritual".

The Greek word translated "spiritual" is ambiguous. It doesn't necessarily refer to the characteristics of thin air. Below is a list of spiritual things that bear absolutely no resemblance whatsoever to the bodily chemistry of an angel or a demon.

Spiritual gifts (Rom 1:11)
Spiritual law (Rom 7:14)
Spiritual things (Rom 15:27)
Spiritual people (1Cor 2:15)
Spiritual nourishment (1Cor 10:3)
Spiritual water (1Cor 10:4)
Spiritual rock (1Cor 10:4)
Spiritual counselors (Gal 6:1)
Spiritual blessings (Eph 1:3)
Spiritual music (Eph 5:19)
Spiritual understanding (Col 1:9)
Spiritual housing (1Pet 2:5)
Spiritual sacrifices (1Pet 2:5)

There are some other things in addition to immortality that are known about the spiritual body.

1) The spiritual body is patterned after Christ's glorified body.

Phil 3:20-21 . .Our citizenship is in heaven. And we eagerly await a savior from there, the Lord Jesus Christ, who, by the power that enables him to bring everything under his control, will transform our lowly bodies so that they will be like his glorious body.

2) The spiritual body is fully human.

Heb 2:5-8 . . For it is not to angels that he has subjected the inhabited earth to come, about which we are speaking. But a certain witness has given proof somewhere, saying: “What is man that you keep him in mind, or the son of man that you take care of him? You made him a little lower than angels; with glory and honor you crowned him, and appointed him over the works of your hands. All things you subjected under his feet.” For in that he subjected all things to him God left nothing that is not subject to him. Now, though, we do not yet see all things in subjection to him;

Heb 5:1-6 . . For every high priest taken from among men is appointed in behalf of men over the things pertaining to God

3) The spiritual body is capable of dining upon ordinary foods and beverages.

Matt 26:29 . . I tell you: I will not drink of this fruit of the vine from now on until that day when I drink it anew with you in my Father's kingdom.

Luke 22:15-16 . . I have eagerly desired to eat this Passover with you before I suffer. For I tell you: I will not eat it again until it finds fulfillment in the kingdom of God.

Luke 22:28-30 . . However, you are the ones that have stuck with me in my trials; and I make a covenant with you, just as my Father has made a covenant with me, for a kingdom, that you may eat and drink at my table in my kingdom,

4) The spiritual body is visible to the naked eye.

Acts 1:11 . . Men of Galilee, why do you stand looking into the sky? This Jesus, who has been taken up from you into heaven, will come in just the same way as you have watched him go into heaven.

1John 3:2 . .We shall see him just as he is.

Rev 1:7 . . Behold, he is coming with the clouds, and every eye will see him, even those who pierced him

Jesus' Priesthood                                          

Jesus Christ is a priest— not just a rank and file priest, rather: a high priest.

Heb 5:10 . . He has been specifically called by God a high priest

High priesthood is an office that's never been held by angels. It's always been held by human beings; specifically male human beings.

Heb 5:1 . . . For every high priest taken from among men is appointed in behalf of men over the things pertaining to God

Heb 5:4 . . Also, a man takes this honor, not of his own accord, but only when he is called by God, just as Aaron also was.

Christ, then, is a mediator between the supreme being and the human being; specifically the mediator seeing as how the high priesthood is a solo position, i.e. held by one man at a time.

1Tim 2:5 . . There is one God, and one mediator between God and men, a man, Christ Jesus.

The Greek word translated "men" and "a man" in that verse is derived from anthropos (anth'-ro-pos) —a common word for humans in the New Testament; which is why that passage doesn't say the one mediator is an angel Christ Michael. No it doesn't say an angel Christ Michael; rather, it says a man Christ Jesus; who everyone knows to be a human being rather than an angelic being by the same name.

Ergo: were Jesus no longer human, then he would be disqualified for the office of a high priest and the one mediator between God and Man.

Not only that, but he would also be disqualified from taking David's throne because that has been specifically given to David's natural posterity. (Ps 132:11 & Acts 2:29-32)

A search of the entire New Testament for the angel Michael turns up but two references: Jude 1:9 and Rev 12:7. That angel is nowhere in the gospels, nowhere in Acts, and nowhere in the epistles other than Jude. If that angel is so all-fired important; then why is it so marginalized? Even the Society itself is a bit perplexed as to why the name of an angel so highly revered in their theology is nigh unto absent in the New Testament.

The Society claims that the names Jesus and Michael are interchangeable; but that's the most ridiculous case of apples and oranges on record; not to mention a very serious case of identity fraud.

Even if an angel had once existed as a human being named Jesus; it no longer would. Now it would exist as an angelic being named Michael. The two names aren't interchangeable because the one name denotes a human being and the other name denotes an angelic being. Go ahead; search the New Testament and see how much luck you have finding somebody's name hyphenated like this: Jesus-Michael Christ.

Learning Obedience

It's one thing to sympathize and say you feel your fellow man's pain; but in order to truly empathize with his pain; you've got to go through it yourself. It's exactly that which makes Jesus an excellent choice for high priesthood in heaven because the things he suffered made him a "merciful" high priest; viz: an high priest that's truly one of us instead of an indifferent judgmental bigot from another world.

During America's dust bowl era in the 1930's, the Federal Farm Security Administration sent out an educated young lady named Sonora Babb to counsel migrant farm workers out west. Nobody trusted her until they found out she grew up in the so-called No Man's Land of the southern great plains. Sonora wasn't just another indifferent stuffed-shirt bureaucrat. She was familiar with the dust bowlers' way of life first-hand, and it made all the difference in the quality of her rapport with migrant farm workers.

Christ lived on earth for about 30 years prior to his public appearances; and during that time, didn't lead a sheltered life; in point of fact, he underwent a sort of boot camp.

Heb 5:7-9 . . During the days of Jesus' life on earth, he offered up prayers and petitions with loud cries and tears to the one who could save him from death, and he was heard because of his reverent submission. Although he was a son, he learned obedience from what he suffered and, once made perfect, he became the source of eternal salvation for all who obey him.

By taking on the nature of a human being; the Word found out for himself just how difficult it is for flesh and blood to comply with God in a manner consistent with His requirements; hence the prayers and loud cries and tears. But his experiences as a human being forged him into the kind of high priest that God deems suitable to hold the office.

Heb 2:10 . . For it became Him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings.

The "perfection" spoken of in that passage specifically relates to priesthood rather than to personal conduct. Imagine an automobile coming off a factory assembly that was satisfactory in every way except it had no tires. It would be a car, but it wouldn't be a perfect car. i.e. it would come off the assembly line with parts missing, i.e. it would be incomplete. In sort of a similar manner, Jesus was a satisfactory human being in very way when he was born, but humanness alone wasn't enough to qualify him for priesthood. Thirty years of life on Earth as an ordinary human being had the effect of  installing a set of tires on him, so to speak.

Heb 4:15-16 . . We do not have a high priest who is unable to sympathize with our weaknesses, but we have one who has been tempted in every way, just as we are— yet was without sin. Let us then approach the throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need.

The Greek words for "confidence" indicate that when speaking to Christ, it's okay to just be yourself; viz: to be out-spoken, i.e. frank and candid: which has been made possible by a priesthood in Heaven chaired by a fellow man who lived down here on the Earth as an h.sapiens long enough to know what it's like to be one; and to die like one too.

FAQ: Jesus is way up in Heaven and I'm way down here on the Earth. How is he suppose to hear me with all that distance between us?

A: According to John 1:1-14, Jesus Christ is not only human, but also divine. Don't worry, he'll hear you alright; nothing escapes his notice.

FAQ: I understand why a high priest in Heaven has to be human, but why divine too?

A: Because in order to be a really effective mediator between God and Man, Jesus has to be able to relate not just to Man but to God also. I mean, if it's difficult for angels and humans to relate to one another, just think how much more difficult it is for God and humans to relate to one another. God may be sufficiently omniscience to sympathize with my concerns, but it's nigh unto impossible for me to sympathize with His.

To put this issue in perspective: a man might be educated enough to sympathize with a pocket gopher's concerns, but no amount of education will ever enable the gopher to sympathize with a man's concerns. The divide between the two species is just too great.



A mediator is defined as one who interposes between two parties at variance to reconcile them, viz: an intercessor.

Here's a question that someone wrote in to the questions from readers section of the April 01, 1976 issue of Watchtower magazine, asking:

"Is Jesus the mediator only for anointed Christians? (a.k.a. the 144,000)"

The answer given in the magazine is YES.

The magazine's answer is corroborated on page 1130 of the Society's publication titled "Aid To Bible Understanding" where it says that the 144,000 are the only ones who have the mediator; a.k.a. Jesus Christ. (1John 2:1)

Intercession for non anointed Witnesses is accomplished on the coattails of the 144,000; viz: Jesus Christ is an indirect, second party mediator for the rank and file via their affiliation with the Watchtower Society.

It's sort of like buying insurance from Allstate. The company doesn't sell direct; its business is conducted through brokers. In essence, that's what the Society presumes itself: Jesus Christ's mediation brokerage.

So then; when a JW either defects or is disfellowshipped, their pipeline to the mediator is broken, and they right quick lose all contact with God; thus placing themselves in grave danger of the calamities depicted in the book of Revelation.

Bottom line: According to Watchtower Society theology; it is impossible for non-anointed people to be on peaceful terms with God apart from affiliation with the Society's anointed class, a.k.a. the faithful and wise steward.

In other words: Christ's mediation for rank and file JWs as per 1Tim 2:5 is accomplished via a chain of communication that begins with Christ's association with the faithful and wise steward; and from thence to the rest of humanity. Removing the faithful and wise steward from the chain cuts humanity off from Christ; thus leaving them with no way to reconcile with God.

NOTE: I've had JWs tell me that the Watchtower magazine isn't their authority in matters of faith and practice. But the Jan 1, 1942 issue of the magazine, on page 5, speaks for itself as a trustworthy source of Watchtower Society theology by saying:

"Those who are convinced that The Watchtower is publishing the opinion or expression of a man should not waste time in looking at it at all. Those who believe that God uses the Watchtower as a means of communicating to his people, or of calling attention to his prophecies, should study The Watchtower."

In other words: the haulers of water and the hewers of wood— John Q and Jane Doe rank and file —are not only expected to know what's in the Watchtower magazine, but they're also required to accept it as the God's truth.

The Firstborn                                      

Col 1:15 . . He is the firstborn of all creation

The Greek word translated "firstborn" in that verse is prototokos, which never means created first; no, it always means born first. The correct Greek word for created first is protoktistos.

* The average JW probably doesn't know the difference between prototokos and protoktistos; and no doubt would care little about it anyway. To some; born first and created first are essentially one and the same.

The thing to note is that "firstborn" doesn't always refer to birth order. The term also refers to rank and/or pay grade, so to speak, and as such is transferrable from an elder sibling to a younger, e.g. Esau to Jacob (Gen 25:23) Manasseh to Ephraim (Gen 48:13-14) and Reuben to Joseph (Gen 49:3-4, 1Chr 5:1).

The people of Israel are God's firstborn nation (Ex 4:22) and David is God's firstborn king on earth (Ps 89:20-27). But neither David nor the people of Israel are, or were, the firstborn of all creation; they were/are firstborn only in their respective positions.

Now, it appears from Ps 110:1, Matt 22:41-16, and Phil 2:8-11 that David has been placed under one of his sons; and that's because David's firstborn superiority is limited to the Earth, whereas Christ's firstborn superiority is unlimited. (Dan 7:13-14, John 3:35, 1Cor 15:27, Phil 2:8-11, Heb 1:2)



Below is the text of Col 1:16-17 quoted verbatim from the Watchtower Society's New World Translation of the Holy Scriptures ©1969.

"Because by means of him all [other] things were created in the heavens and upon the earth, the things visible and the things invisible, no matter whether they are thrones or lordships or governments or authorities. All [other] things have been created through him and for him. Also, he is before all [other] things and by means of him all [other] things were made to exist."

The word "other" is in brackets. This alert readers that "other" is not in the Greek manuscript; viz: the Society's translators took the liberty to pencil it in; which gives the impression that God's son was His first creation; and thereafter, the Son created everything else.

NOTE: I heard it from a JW that the Society's translators added "other" because that's what Col 1:16-17 means to say even though it doesn't say so in writing. In other words; that portion of the Society's Bible is an interpretation rather than a translation.

One day, a pair of Watchtower missionaries came to my door consisting of an experienced worker and a trainee. I immediately began subjecting the trainee to a line of questioning that homed in on the Society's rather dishonest habit of embellishing the Bible in order to  reinforce its line of thinking.

I had him read the Society's text of Col 1:16-17 and then pointed out that the word "other" is in brackets to alert him to the fact that "other" is not in the Greek manuscript. The experienced worker corroborated my statement.

I then proceeded to have the trainee read the passage sans "other". It comes out like this:

"By means of him all things were created in the heavens and upon the earth, the things visible and the things invisible, no matter whether they are thrones or lordships or governments or authorities. All things have been created through him and for him. Also, he is before all things and by means of him all things were made to exist."

The trainee's eyes really lit up; and he actually grinned with delight to discover that Col 1:16-17 reveals something quite different than what he was led to believe.

Had I pressed the attack; I would have pointed out that the Society is inconsistent with its use of the word "other" by failing to pencil it into John 1:3 in order to make it read like this:

"All [other] things came into existence through him, and apart from him not even one [other] thing came into existence."

Now; as to tampering with Paul's letters, and forcing them to mean things they don't say in writing; this is what Peter has to say about that.

2Pet 3:15-16 . . Furthermore, consider the patience of our Lord as salvation, just as our beloved brother Paul according to the wisdom given him also wrote you, speaking about these things as he does also in all his letters. In them, however, are some things hard to understand, which the untaught and unsteady are twisting, as they do also the rest of the Scriptures, to their own destruction.

FYI: The 1984 revised version of the New World Translation omits brackets around the word "other" in Col 1:16-17. However, it's readily seen from the Watchtower Society's Kingdom Interlinear Translation of the Greek Scriptures that "other" is nowhere to be found in the Greek text. Caveat Lector.


John 1:18 . . No man has seen God at any time; the only-begotten god who is in the bosom position with the Father is the one that has explained him.

The Greek word for "only-begotten" in that verse is monogenes (mon-og-en-ace') which is also found in John 1:14, John 3:16, John 3:18, and 1John 4:9. It's a combination of two words.

The first is mono, which music buffs recognize as a single channel rather than two or four in surround sound stereo. Mono is very common; e.g. monogamy, monofilament, monotonous, mononucleotide, monochrome, monogram, monolith, monologue, monomial, et al.

The other word is genes; from whence we get the English word gene; which Webster's defines as a biological term indicating a part of a cell that controls or influences the appearance, growth, etc., of a living thing. In other words: monogenes refers to one biological gene set rather than many.

Monogenes always, and without exception, refers to parents' sole biological child in the New Testament. If parents have two or more biological children, none of them qualify as monogenes because in order to qualify as a monogenes child, the child has to be an only child.

Examples of monogenes children are located at Luke 7:12, Luke 8:42, and Luke 9:38.

So then, scientifically speaking, Christ is unique in that he is God's sole biological offspring, while God's other sons are not; viz: they're placed as sons, i.e. adopted. (Rom 8:15-16, Gal 4:4-6, Eph 1:4-5)

FAQ: God literally fathered a child?

A: I think it's probably a bit more accurate to say that God literally co-fathered a child.

FAQ: How did he do it? Is there a Mrs. God? And who was the other father?

A: Jesus' conception, described at Luke 1:26-35, wasn't only miraculous, it was a very mysterious collaboration of human and divine.

David contributed the human component. (Luke 1:32, Acts 13:22-23, Rom 1:1-3, and 2Tim 2:8)

God contributed the divine component. (Luke 1:35 and 1John 3:9)

Jesus then, is just as much God's progeny as he is David's; and just as much David's progeny as he is God's.

FAQ: What about Heb 11:17 where Isaac is stated to be Abraham's monogenes child? Wasn't Ishmael a biological child of his too?

A: At the time of the event recorded in the 22nd of Genesis, Ishmael was no longer Abraham's son. Paternal laws back in that ancient culture allowed a man to disown a son if the lad was born of a mother in slavery. The catch is: the father had to emancipate the mother, which Abraham had already done at Sarah's urging, and God's approval. So then according to the laws of nature, Ishmael was one of Abraham's biological sons whereas according to the will of God, he wasn't.

Now, here's the inescapable ramification:

Like reproduces its like. In other words: If Christ really is David's progeny, then Christ is just as much a human being as David. In the same vein; if Christ really is God's progeny; then Christ is just as much a divine being as God, viz: Son of God and Son of Man.

To say that this is all very baffling, illogical, unscientific, and unreasonable would be an understatement. In my mind's normal way of thinking, Christ's rather odd case of mixed-species genetics is an outlandish fantasy that, biologically, makes no sense at all. It's sort of like crossing an iguana with an apricot to produce a reptilian fruit tree. But; the circumstances of Christ's conception are in the Bible, so those of us who claim to believe in Christianity have got to accept it.

FAQ: There's two gods out there?

A: The Word is clearly declared to be a god, and his Father is also clearly declared to be a god; and yet the Bible also clearly declares that there is only one god.

In like manner, Adam was a human, and Eve was a human: two humans. Yet the Bible declares there is only one man. (Gen 1:27, Acts 17:26)

Like Father, Like Son                           

FAQ: Can God die?

A: No.

Ps 90:1-2 . . O Jehovah, you yourself have proved to be a real dwelling for us during generation after generation. Before the mountains themselves were born, or you proceeded to bring forth as with labor pains the earth and the productive land, even from time indefinite to time indefinite you are God.

Now; if the Son of God is really and truly God's progeny, then he can't die either because just as human life reproduces human life, so God life would reproduce God life.

FAQ: Can God sin?

A: No.

Ps 11:7 . . Jehovah is righteous

Ps 145:17 . . Jehovah is righteous in all his ways and loyal in all his works.

Jas 1:13 . . With evil things God cannot be tried

So then if the Son of God is really and truly God's progeny, then he can neither sin nor be tempted with evil because if the righteous God were to reproduce, He would reproduce righteous God life just as unrighteous human life reproduces unrighteous human life; and in point of fact, the Bible says as much.

1John 3:9 . . Everyone who has been born from God does not carry on sin, because His reproductive seed remains in such one, and he cannot practice sin, because he has been born from God.

FAQ: Can God lie?

A: No.

Titus 1:2 . . God, who cannot lie

Heb 6:18 . . it is impossible for God to lie

So then, if the Son of God is really and truly God's progeny, then neither can he lie because if the honest God were to reproduce, He would reproduce honest God life just as dishonest human life reproduces dishonest human life.


Birth Of The Gods?              

FAQ: Does 1John 3:9 indicate that people who've undergone the birth spoken of in John 1:11 and John 3:3-12 are divine, i.e. God's progeny, so to speak?

A: Were that question to be answered with a YES, then it could no longer be said that the Son of God is God's only begotten.

The Greek word translated "only begotten" in places like John 1:14, John 1:18, and John 3:16 etc, is monogenes (mon-og-en-ace') which always, and without exception, refers to the only biological child in the home as opposed to adopted children in the home. If there's more than one biological child in the home, then none are monogenes.

People who've undergone the birth spoken of in John 1:11 and John 3:3-12 aren't God's biological offspring; they are, in point of fact, creations adopted into God's home rather than His actual progeny.

2Cor 5:17 . . . If anyone is in union with Christ, he is a new creation

Gal 6:15 . . For neither is circumcision anything nor is uncircumcision, but a new creation is something.

Eph 2:10 . . . For we are a product of His work and were created in union with Christ Jesus

Eph 4:24 . .You should put on the new personality which was created according to God’s will.

Col 3:10 . . Clothe yourselves with the new personality, which through accurate knowledge is being made new according to the image of the One who created it.

Gal 4:4-5 . . But when the full limit of the time arrived, God sent forth His son, who came to be out of a woman and who came to be under law, that he might release by purchase those under law, that we, in turn, might receive the adoption as sons.

Eph 1:5 . . . He foreordained us to the adoption through Jesus Christ as sons to Himself, according to the good pleasure of his will.

Were the beneficiaries of the birth spoken of in John 1:14, John 1:18, and John 3:16 etc, God's actual progeny they would never sin nor be attracted to sin. But according to 1John 1:8-10, they sin on a regular basis.

NOTE: Two of the passages above mention union with Christ. Well; that position is restricted to people who've been blessed with the anointing spoken of in 1John 2:26-27; so rank and file JWs— the great crowd, viz: the hewers of wood and haulers of water —should not be thinking of themselves as new creations adopted into God's home because in Watchtower theology, the anointing is limited to no more than 144,000 Witnesses total; and those positions have already been filled.

The Living God(s)                                

Jer 10:10 . . Jehovah is in truth God. He is the living god.

The Hebrew word for "living" in that passage is chay (khah'-ee) which first appears in the Bible at Gen 1:20 where it speaks of aqua life and winged life. Then it appears at Gen 1:24 where it speaks of life on land. It appears again at Gen 2:7 where it speaks of human life.

Flora life is never spoken of as chay. So I think we can limit the kind of life spoken of by chay as conscious existence; viz: sentient life.

Jehovah is called the living god something like fifteen times in the Old Testament, and fifteen more times in the New.

I'm unaware of any other gods in the whole Bible identified as living gods; not even the people of Psalm 82 to whom God said "You are gods". (Those gods are described as mortal; so they fail to qualify as living gods.)

Because of that; I think it safe to conclude that no other god is a living god. In other words: labeling Jehovah as the living god is a way of saying He is the only god that's actually eternal, i.e. always was, always is, and always shall be. This has some serious ramifications because when speaking of Christ, the Bible says:

Col 2:9 . . It is in him that all the fullness of the divine quality dwells bodily.

The Greek word for "divine quality" is theótes (theh-ot'-ace) which means: divinity

Seeing as how theótes is modified by the Greek definite article "ho" then what we're looking at here in Col 2:9 isn't nondescript divinity, but rather the divinity. In other words: we're looking at the fullness of the divinity of the living god.

Just about everybody on both sides of the aisle agrees that the Word spoken of at John 1:1 is a god. However: the Word isn't just any god; no, the fullness of the divinity of the living god dwells in the Word; viz: the Word is a living god, i.e. the life that's in the Word always was, always is, and always shall be.

John 5:26 . . For just as the Father has life in himself, so He has granted also to the Son to have life in himself.

When the Father granted the Son to have life in himself just as the Father has life in Himself, things got a bit complicated because unless Jehovah and the Word are somehow different names for the same personage; there is now a surplus of living gods out there.

NOTE: I highly recommend not debating the trinity with Jehovah's Witnesses because it's far more important, and easier, to first prove that God is a twosome rather than three. Christianity, after all, is primarily about Christ.

John 16:13-14 . . When that one arrives, the spirit of the truth, he will guide you into all the truth, for he will not speak of his own impulse, but what things he hears he will speak, and he will declare to you the things coming. That one will glorify me, because he will receive from what is mine and will declare it to you.

The Word                                     

John 1:14 . . . So the Word became flesh and resided among us

The Greek word translated "word" in that verse is logos (log'-os) which refers primarily to spoken words, i.e. audible. (e.g. Matt 3:17)

So the cosmos-- all of its forms of life, matter, and energy --came into existence by means of God's voice, viz: by means of His speech rather than His thoughts and/or His will.

2Pet 3:5 . . There were heavens from of old by the word of God

Had God curbed His tongue, there'd be no stars out in space, nor clouds in the sky.

Exactly how God's speech has enough power, force, and energy to bring things into existence is just as mystifying to me how His speech is a sentient being. The difference is quite large, viz: it's one thing to speak a sentient being into existence while quite another for the voice itself to be a sentient being; but there it is. Don't ask me how God's spoken words are sentient because it is just too far beyond the capability of my below-average IQ to figure out.

The Jehovah's Witnesses say that God's speech is a god. Well; that's true, but it's not the whole truth. In order to be spot on, we have to spell god with an upper case G so that there's absolutely no mistaking whose speech we're talking about. If someone wants to say that God's speech is a deity; okay, but we cannot allow God's own speech to be less divine than Himself.

According to John 1:14, God's spoken words took on the nature of human life. How it's possible for God's spoken words to be anything other than His vocalizations, I haven't a clue; but if God's spoken words can become human, then there are no doubt many other things they could become should God want them to: for example clouds, flames, winds, or even bolts of lightning.

I haven't a clue how it is that God's spoken words constitute a divine being; nevertheless, John 1:1-3 says the Word is exactly that. But we are not talking about two divine beings in that passage; only one; and that's because (to my knowledge) God has only one voice with which to speak His words.

The Watch Tower Society alleges that the Logos (a.k.a. the Word) is a celestial being named Michael the arch angel. Well; I seriously doubt that an angel comes flying out of God's mouth whenever He says something. Also, were God's voice to be an angel, that would mean that all the while that Michael wasn't existing as an angel when he was in human form, God was speechless.




The Watchtower Society will never accept classical Christianity's teaching that Jesus Christ is Jehovah incognito simply because the Society's undying premise is that it is impossible for someone to exist as a spirit being and a human being simultaneously.

According to the premise: Jehovah's spirit existence would have to be terminated before He could become a human existence; and I can easily guarantee that nobody is ever going to convince the Society otherwise unless they first prove that the Word of John 1:1-4 is impervious to death. In other words; in order to prove to the Society that it's possible for a spirit being to exist as a human being simultaneously, it is necessary to prove to the Society that the Word is an everlasting life; which is a kind of life that cannot die. Fortunately it's very easy to do because the apostle John did that part for us in his first epistle.

1John 1:1-2 . .That which was from the beginning, which we have heard, which we have seen with our eyes, which we have viewed attentively and our hands felt, concerning the word of life, (yes, the life was made manifest, and we have seen and are bearing witness and reporting to you the everlasting life which was with the Father and was made manifest to us)

The Greek word for "everlasting" in that passage is aionios (ahee-o'-nee-os) which essentially means perpetual; viz: without interruption.

The Word's human existence per John 1:14 was as a mortal life and thus easily interrupted; but seeing as how the Word's spirit existence per 1John 1:1-2 is an everlasting life, then it's impossible for the Word's spirit existence to be interrupted.

Jehovah cannot interrupt His existence as God because Jehovah is an everlasting life (Gen 21:33, Rom 16:26). In the same manner, the Word cannot interrupt his existence as the Word because the Word is an everlasting life too. (John 5:26, 1John 1:1-2)

The Word may have temporarily divested himself of his glory when he came to the earth to live and die as a human being, but he did not, and could not, divest himself of his spirit existence because in order to do that, he would have to die; which is an impossibility for everlasting life. If that were not so, then it would be possible to assassinate Jehovah. In point of fact, it would even be possible for Jehovah to commit suicide.

NOTE: According to chapter 1, verse 1, of John's gospel, the Word is a god. Well; seeing as how the Word is an everlasting life, then he's obviously an everlasting god too; viz: the Watchtower Society's religion has two everlasting gods in it, and both of those everlasting gods are credited with the creation of the cosmos with all of its forms of life, matter, and energy.

Precisely how an immortal life can exist simultaneously as a mortal life is one of the mysteries of classical Christianity that has to be taken on faith rather than reason because the 3-pound lump of fatty, flabby organic tissue housed in a man's bony little skull, and sufficing for a mind, is just too limited to get it; and not even all three of those pounds are devoted to cognitive processes.

The Last Adam                                   

1Cor 15:45a . . The first man Adam became a living soul.

That verse refers to Gen 2:7, which reads like this:

"Jehovah God proceeded to form the man out of dust from the ground and to blow into his nostrils the breath of life, and the man came to be a living soul."

The Watchtower Society alleges that Jehovah God wasn't directly involved in creating the first man, rather, His involvement was indirect. According to them, the actual work was done by the hand of a divine being called the Word.

"In the beginning the Word was, and the Word was with God, and the Word was a god. This one was in the beginning with God. All things came into existence through him, and apart from him not even one thing came into existence. What has come into existence by means of him was life" (John 1:1-4)

Seeing as how that's the case; then the breath of life spoken of in Gen 2:7 was blown into the first man's nostrils by the Word. In all respects then, we owe the beginning of the first human race to the Word just as much as we owe it to Jehovah God because the Bible gives both credit for its existence.

1Cor 15:45b . .The last Adam became a life-giving spirit.

Christ is not only the last of the human race as we know it, but also the founder of a new human race about which we know comparatively very little.

1Cor 15:47 . . .The first man is out of the earth and made of dust; the second man is out of heaven.

But before proceeding, I think it very important that we nail down the meaning of "became a life-giving spirit".

The phrase is not much different in reverse than forward, viz: a life-giving spirit became the last Adam. (John 1:1-4 and John 1:14)

In other words: Adam's existence began by the hand of the Word, whereas Christ came into existence while he was the Word.

The thing is: when the Word came into the world as a human being, he didn't relinquish his existence as a spirit being, viz: the creator-god spoken of in Gen 1:1 and John 1:1 remained the creator-god and that's simply because it is impossible for a real god to cease existing as a god because a real god is immortal. (Ps 82:6 7)

The Watchtower Society does not believe it's possible for a spirit being to exist simultaneously as an organic being, but the Bible totally disagrees.

According to John 5:26 and 1John 1:1-4, the Word is an everlasting life which, according to Gen 21:33 and Rom 16:26, is an indestructible category of life that's impervious to death. So the Word didn't go out of existence when he came into the world as an organic being; which means of course that Jesus Christ was an organic being and a life-giving spirit simultaneously right from the moment of his conception.

John 3:13 . . . Moreover, no man has ascended into heaven but he that descended from heaven; the Son of man.

John 6:38 . . I have come down from heaven

John 6:42 . . They began saying: Is this not Jesus the son of Joseph, whose father and mother we know? How is it that now he says: I have come down from heaven?

The dual nature of Christ's existence is a fatal hang-up for the Watchtower Society due to its spurious belief that it's impossible for the Word to exist as a human being and a spirit being simultaneously. But the evidence is very difficult to refute.

Mighty Ones                      

The Watchtower Society's theology is a based on a version called monolatrism, which basically alleges that all gods are actual deities; though not all deities are deemed worthy of worship. This is not quite the same as polytheism where numerous gods are all considered worthy of worship.

Monolatrism is distinguished from monotheism (asserts the existence of only one god) and distinguished from henotheism (a religious system in which the believer worships one god alone without denying that others may worship different gods of equal value)

While classical Christianity recognizes but two categories of gods— the true and the false, viz: the authentic and the imitation, the intrinsic and the artificial —the Watchtower Society's theologians took the liberty to create a third sandwiched between the true and the false called "mighty ones". The mighty-one category is a sort of neutral zone where qualifying personages exist as bona fide deities without violating the very first of the Ten Commandments. For example:

"I myself have said: You are gods" (Ps 82:6)

The gods referred to in that passage are humans; which everybody should know are only imitation deities rather than the genuine article; so in order to avoid stigmatizing humans as fake gods, the Society classifies them as mighty ones.

This gets kind of humorous when we plug "mighty one" into various locations. For example:

"In the beginning the Word was, and the Word was with God, and the Word was a mighty one." (John 1:1)

And another:

"No man has seen God at any time; the only-begotten mighty one who is in the bosom position with the Father is the one that has explained him." (John 1:18)

The "mighty one" category was an invention of necessity. In other words: without it, the Society would be forced to classify the only-begotten (John 1:18) and the Word (John 1:1) as a false god seeing as how Deut 6:4, John 17:3, and 1Cor 8:4-6 testify that there is only one true god.

POSIT: Jesus verified the authority of Ps 82:6 in a discussion recorded at John 10:34-36. If the word of God cannot be nullified, then those gods have to be real gods.

RESPONSE: Oh; they're real alright: real imitations because according to Deut 6:4, John 17:3, and 1Cor 8:4-6 there is only one true god. Therefore the gods in Ps 82 are artificial gods. Plus; true gods don't die; viz: they're immortal, impervious to death. The gods in Psalm 82 are neither immortal nor impervious to death.

"Surely you will die just as men do" (Ps 82:7)

So then, what does all this say about the Word of John 1:1? Well; if the Word is only a mighty one, as the Watchtower Society alleges; then he's an artificial god— i.e. a false god —and his divinity is no more divine in reality than a totem pole or a statue of Shiva.

POSIT: If true gods don't die, then Jesus is not a true god because he was mortal.

RESPONSE: If Christ's origin had begun only with Adam, then that conclusion would be 100% correct. However, I know from John 1:1-14 and Heb 3:3-5 that Christ's origin is an eternal being who not only pre-existed the first man, but also got him started.

I have thus far been unable to comprehend how it's possible for the eternal being who created the first man to then biologically descend from that very same man. It's easy to say that Christ is fully God and fully Man, but not so easy to make sense of it. It's just as difficult for regular Christians as it is for JWs.

Ho Theós                                    

FAQ: Why does the Watchtower Society translate the Word in John 1:1 as god in lower case instead of God in upper case?

REPLY: The Watchtower Society's translation is based upon an imaginary grammatical technicality.

The common Greek word for "god" is theós (theh'-os). When it's modified by the little Greek definite article "ho" the Society translates theós in upper case, viz: in the Society's theological thinking; ho theós pertains to the one true God, while theós by itself is somewhat flexible, for example John 1:18 and John 20:17 where the Society translates theós in upper case though it be not modified by ho.

However, according to Dr. Archibald T. Robertson's "Grammar Of The Greek New Testament", page 767: in regards to nouns in the predicate; the article is not essential to speech. In other words: when theόs is in the predicate, ho can be either used, or not used, without making any real difference.

So then; a translator's decision whether to capitalize either of the two theόs in John 1:1 or not to capitalize them, is entirely arbitrary rather than dictated by a strict rule of Greek grammar. Of course the Society prefers that the Word be a lower case god because that spelling is agreeable with their version of Christ's status; whereas regular Christians prefer the upper case God because that spelling is agreeable with their version of Christ's status; while in reality, either spelling is acceptable.

Thomas' God(s)                             

John 20:28 . . Thomas said to him: "My Lord and my God!"

God is from the Greek word theós (theh'-os).

Many moons ago; I asked some Watchtower Society missionaries to explain to me why the Watchtower Society translated that particular theós in upper case seeing as how in their theology; only Jehovah should be referred to as a god spelled with an upper case G. Well; they were too inexperienced to explain and my question left them stumped.

The fact of the matter is: in John 20:28, theós is modified by the Greek definite article "ho". So by the Society's own rules; its translators had to use upper case because it's normally their practice that whenever theós is modified by the Greek definite article, then the upper case is required.

But I don't recommend making an issue of capitalization in this particular case because skilled Witnesses can easily dodge that bullet. Instead, focus the attention upon Thomas' possessive pronoun because he didn't just declare that Jesus was a god. No, he clearly declared that Jesus was "my" god. Here's what it looks like in the Kingdom Interlinear:

"the god of me"

Thomas was a Jew; so his association with Jehovah began with Abraham way back in the seventeenth chapter of Genesis. In a nutshell, God voluntarily covenanted with Abraham's posterity to be their god.

Centuries later, Abraham's posterity entered into a covenant with Jehovah in the books of Exodus, Leviticus, Numbers, and Deuteronomy. They accepted that covenant voluntarily and under oath, i.e. of their own free will; which is really important because the covenant forbids them to possess more than one god. No longer would Jehovah be a god to them; He would be their only god.

Ex 20:1-3 . . And God proceeded to speak all these words, saying: I am Jehovah your God, who have brought you out of the land of Egypt, out of the house of slaves. You must not have any other gods against my face.

"against my face" is a combination of two Hebrew words that essentially refer to God's competitors. In other words: it is not Jehovah's wishes to have a market share of His people's affections; no, He'll settle for nothing less than 100%. (cf. Mark 12:28-30)

Now; if the apostle Thomas was a Torah-trained Jew, then he was fully aware that possessing a second god along with Jehovah— in effect possessing multiple gods --would incur the covenant's curse upon himself.

Deut 27:26 . . Cursed is the one who will not put the words of this law in force by doing them.

The way I see it: the Society has two options. Either the apostle Thomas knew what he was doing when he addressed Jesus as his god, or he meant to say something else.

Now, if the apostle Thomas knew what he was doing when he addressed Jesus as his god, then the rank and file need to ask around and find out why it is that Jesus Christ was the apostle Thomas' god but he isn't the Watchtower Society's god.

Plus: I would really like to know how it is that the apostle Thomas and the Watchtower Society are poles apart in their opinions of Christ's divine status when Thomas actually associated with Jesus and was one of his close personal friends.

FAQ: If Jesus isn't/wasn't Thomas' god, then why didn't Jesus strenuously object when his apostle addressed him as such?

REPLY: That's a very intelligent question because Jesus said, in so many words; it was not his intention to annul the old covenant. (Matt 5:17-19). In other words: were Jesus not actually Thomas' god, then Jesus himself would've fallen under the curse for accepting his apostle's statement without protest.

Christ's God                                       

John 20:17 . . Be on your way to my brothers and say to them; "I am ascending to my Father and your Father and to my God and your God."

FAQ: If Jesus is God, as classical Christianity claims, then how can he have a God? Does God worship Himself?

A: I have yet to encounter the language of John 20:17 in reverse, viz: I have yet to see a passage in the Bible where the Father refers to His son as "my God". The reason for that is very simple; Jesus is a son.

Ex 20:12 . . Honor your father

John 8:49 . . Jesus answered: I honor my Father

There's a hierarchy in the divine relationship just as there is a hierarchy in human relationships. Though all members of a human family are equally human, they are not all equal in rank and privilege; some are superior and some are subordinate. (cf. John 14:28, 1Cor 15:28)

The Watchtower Bible And Tract Society calls Jesus "the only-begotten son from a Father" (John 1:14). Don't let that mislead you. The Society dare not accept Christ's status as God's literal progeny because the ramifications would force them to revise their theology.

The Society also calls Jesus "the only-begotten god" (John 1:18). Well; If the true God were to beget a god, wouldn't that god be the true God like its father?

For simplicity's sake; it helps to think of the true God as a species; viz: if indeed the true God were to beget a child, He would beget a child of like species; i.e. the true God would beget the true God, i.e. more of Himself, because that's the only kind of offspring that the true God could possibly engender; just as when a true human being begets a child, they beget a child of like species i.e. they beget a true human being like themselves because that's the only kind of offspring that a true human being can engender.

Now, we can volley back and forth with JWs, countering each other's verses with more verses-- verse upon verse --but I can just about guarantee that us and they will both be chasing our tails and getting nowhere until they agree to approach the Son's relationship to his Father from a biological perspective; which is a perspective that just about anybody with even a cursory knowledge of the birds and the bees can understand with ease.

FAQ: How can the true God be two of Himself out there when even Jesus plainly declared there is only one true God? (John 17:3)

A: The Bible also declares that there is only one true Man. (Acts 17:26)

In the beginning, when God created the Man creature, He created it male and female; i.e. two persons. But the two persons do not represent two Mans. There is only one Man though the one Man is a binary creature and can be spoken of with a plural pronoun.

Gen 1:27. . And God proceeded to create the man in His image, in God’s image He created him; male and female He created them.

Gen 5:2 . . Male and female He created them. After that He blessed them and called their name Man in the day of their being created.

After God created Adam, he then proceeded to construct Eve from Adam's body rather than create her from the soil as before. That way, Eve retained Adam's humanness rather than be given a unique humanness of her own, viz: Eve was in Adam, and he in her.

In a similar manner— though no doubt quite a bit more complicated —God's son is in God, and God is in His son. i.e. the Son extends the Father just as Seth extended Adam: the difference being that Adam begot multiple sons, whereas God has begotten only the one.


Passport To The Kingdom Of God On Earth          

It's both tragic and ironic that the Watchtower Society's rank and file missionaries go worldwide advertising a kingdom that they themselves will never be allowed to enter. Here's why.

At John 3:3-12, Christ discusses what he labels "earthly things".

The primary earthly thing discussed was the kingdom of God. The other earthly thing discussed was a Spirit-birth requirement to enter it. In other words: God's kingdom on earth, and a Spirit birth, are joined at the hip.

The overwhelming majority of JWs coming to our doors aren't Spirit-born now, nor do they ever expect to be— not in this life, nor in the next —yet they sincerely believe they have a shot at admission to God's kingdom on earth. However, seeing as how the Spirit-birth requirement is mandatory rather than optional; they will not succeed.


Many of the Jehovah's Witness missionaries going door-to-door throughout the world are honestly, and sincerely, wanting to enter the kingdom of God; which is why I'm convinced that Christians really ought to know something about New Testament hope before engaging JWs in a conversation about the kingdom.

1Pet 3:15 . . Always be ready to make a defense before everyone that demands of you a reason for the hope in you,

The New Testament Greek word for "hope" in Peter's instructions is elpis (el pece') which means to anticipate (usually with pleasure) and to expect with confidence. Note the elements of anticipation, and expectation, and confidence.

In other words: elpis hope is a know-so hope rather than a cross your fingers hope.

So, unless someone knows for proof-positive, beyond even the slightest glimmer of sensible doubt, that they have a passport to the kingdom of God locked in and irrevocable, then of course it is impossible for them to comply with Peter's instructions seeing as they would not yet have the kind of hope about which he wrote.

Rom 12:12 . . Rejoice in the hope.

When people are praying for the best, while in the back of their mind dreading the worst, they have absolutely no cause for rejoicing; but they do have plenty of cause to fear the unknown.

Elpis hope is one of the three primary elements of Christianity (1Cor 13:13). It's also a calling. (Eph 4:4)

When people are lacking the kind of hope described by the Greek word elpis, then I believe it's safe to assume that they have not yet responded to God's call; or worse, He has not called them; and quite possibly never will.

Jehovah vs Jehovah's Witnesses                                       

John 14:16-17 . . I will request the Father and he will give you another helper to be with you forever, the spirit of the truth, which the world cannot receive, because it neither beholds it nor knows it. You know it, because it remains with you and is in you.

John 14:26 . .The helper, the holy spirit, which the Father will send in my name, that one will teach you all things and bring back to your minds all the things I told you.

Rank and file JWs are taught to believe that they obtain boldness in speaking the word of God, and zealousness in engaging in the work of witnessing, from "having" the holy spirit. (pg 382, Reasoning From The Scriptures)

However; when speaking of "having" the holy spirit, the JWs mean that it is alongside them rather than inside them. Only a special guild of 144,000 JWs actually have the spirit inside them. The special guild are known as the anointed class; a label taken from 1John 2:27.

The non-anointed class— a.k.a. the great crowd, a.k.a. the hewers of wood and haulers of water —are in a very serious condition. Here's why:

Rom 8:9 . .You are in harmony, not with the flesh, but with the spirit, if God's spirit truly dwells in you.

Seeing as how God's spirit does not truly dwell "in" John Q and Jane Doe missionary, then they are, by default, in harmony with the flesh. That only makes things worse.

Rom 8:5-8 . . For those who are in accord with the flesh set their minds on the things of the flesh, but those in accord with the spirit on the things of the spirit. For the minding of the flesh means death, but the minding of the spirit means life and peace; because the minding of the flesh means enmity with God, for it is not under subjection to the law of God, nor, in fact, can it be. So those who are in harmony with the flesh cannot please God.

The non-anointed class' situation is just too ironic for words. They displease God, and He displeases them; yet they go door-to-door sincerely believing themselves Jehovah's friends and allies.

The Anointing                            

1John 2:26-27 . .These things I write you about those who are trying to mislead you. And as for you, the anointing that you received from him remains in you, and you do not need anyone to be teaching you; but, as the anointing from him is teaching you about all things, and is true and is no lie, and just as it has taught you, remain in union with him.

The anointing provides people with some valuable advantages to which people who lack it of course have no access.

1• Protects people from deception

2• Enables people to grasp Jesus Christ's teachings the way he wants them grasped

3• Makes it possible for people to remain in union with him.

According to Watchtower Society theology, only 144,000 special Jehovah's Witnesses have the anointing. There aren't that many living Witnesses who have the anointing though because when anointed Witnesses die, their passing doesn't create vacancies; viz: 144,000 is the maximum unless an anointed JW either apostatizes or is ousted via the process of disfellowship.

What that means is: the vast majority of today's living JWs don't have the anointing. We're talking about some serious numbers here.

Currently, there are approximately 20+ million adherents following the Watchtower's Society's version of Christianity. Even if all 144,000 anointed Witnesses were alive today, that would leave approximately 19.86 million JWs roaming the earth in our day who 1) have no protection from deception, 2) are unable to grasp Jesus Christ's teachings the way he wants them grasped, and 3) not in union with him.

I'd imagine that quite a few ordinary Witnesses sincerely believe that their association with the Watchtower Society keeps them in union with Jesus Christ; but according to 1John 2:26-27, union with Jesus Christ isn't accomplished on the coattails of an organization; it's accomplished by means of the anointing.

Ironically, every non anointed JW coming to our doors preaching the kingdom of God are themselves "those who are trying to mislead you."

The Elite 144,000                                          

So-called Replacement Theology is just another name for identity theft. Take for example the Watchtower Society's interpretation of Rev 7:1-8 wherein is listed a specific number of Hebrews taken from every tribe of the sons of Israel.

The Society claims that those aren't biological sons of Israel; but rather "spiritual" sons— referring of course to the Society's elite cadre of 144,000 Witnesses who have supposedly undergone a spirit birth as per Christ's instructions at John 3:3-12; and the anointing as per 1John 2:26-27.

The Society's claim is premised upon its observation that there never was a tribe of Joseph; when in reality Joseph is listed as both a son and a tribe (Gen 49:2-28 and Ezek 48:31-34). So that portion of the Society's reasoning is clearly a false premise.

The Society's claim is also premised upon its observation that Ephraim and Dan are missing from the list of tribes at Rev 7:4-8. However, what the Society's theologians have somehow overlooked in the Old Testament is that it doesn't matter whose names are chosen to represent the twelve tribes of Israel just so long as there are twelve names. Are there twelve in Rev 7:4-8? Yes. Well then that's good enough. I realize that makes no sense but then the Lord's apostles were still referred to as "the twelve" even with Judas out of the picture. So that premise in the Society's reasoning is spurious too.

The Society's claim is also premised upon its reasoning that Levi isn't a valid tribe based upon the fact that the Levites are exempt from warfare. However, Levi is clearly listed as both a son and a tribe (Gen 49:2-28) plus Ezek 48:31-34, which is a good many years after Num 1:1-54. So that premise is bogus too.

The Watchtower Society not wanting the 144,000 to be biological Hebrews is one thing; but I would just like to know from whence Charles T. Russell's and Joseph F. Rutherford's followers got the idea that their people constitute the 144,000. That's a pretty serious claim. How do they validate it? I don't know; but I can just about guarantee that their explanation is an outlandish stretch of the imagination consisting of humanistic reasoning, rationalizing, spiritualizing, clever sophistry, and semantic double-speak.

NOTE: According to Rev 14:1-4, the 144,000 are supposed to all be males, and none have ever slept with a woman. That, if true, would of course disqualify married JWs.


The Faithful And Wise Steward                                           

Matt 24:45-47 . .Who really is the faithful and discreet slave whom his master appointed over his domestics, to give them their food at the proper time? Happy is that slave if his master on arriving finds him doing so. Truly I say to YOU, He will appoint him over all his belongings.

The core of the Watchtower Society— the Governing Body —sincerely believes itself the faithful and discreet slave spoken of in that passage, i.e. believes that God chose the leaders of the Watchtower Society as His sole distributor of truth to mankind; thus explaining why John Q and Jane Doe Jehovah's Witnesses are taught that they need to submit unquestioningly to the Governing Body in order to associate with God, and for protection from doomsday, viz: the calamities depicted in the book of Revelation.

"That faithful slave is the channel through which Jesus is feeding his true followers in this time of the end. It is vital that we recognize the faithful slave. Our spiritual health and our relationship with God depend on this channel." (Watchtower, 2013 Jul 15, p.20)

"We need to obey the faithful and discreet slave to have Jehovah’s approval." (Watchtower, 2011 Jul 15, p.24, Simplified English Edition)

"[A mature christian] does not advocate or insist on personal opinions or harbor private ideas when it comes to Bible understanding. Rather, he has complete confidence in the truth as it is revealed by Jehovah God through his Son, Jesus Christ, and "the faithful and discreet slave." (Watchtower, 2001 Aug 01, p.14)

According to the above: rank and file JWs are being taught that it's essential to comply with the Governing Body's teachings. However; at the same time they are warned that the Body's teachings cannot be assured that they are either inspired or infallible.

"The Governing Body is neither inspired nor infallible. Therefore, it can err in doctrinal matters or in organizational direction. In fact, the Watch Tower Publications Index includes the heading “Beliefs Clarified,” which lists adjustments in our Scriptural understanding since 1870. Of course, Jesus did not tell us that his faithful slave would produce perfect spiritual food." (paragraph 12, under the heading; "Who is leading God's People today?" of the Feb 2017 Watchtower—Study Edition)

Just imagine the degree of confusion and insecurity that would pervade the minds of regular Christians had the authors of the New Testament scriptures attached a caveat to their writings similar to the above.


Matters Of Conscience                                    

Some of the Watchtower Society's ethics rub people the wrong way. For example they don't celebrate birthdays, observe Christmas, participate in Halloween, serve in the military, nor allow blood transfusions.

Their feelings about special days are protected by the fourteenth chapter of Romans so it would be extremely unchristian to criticize them on that front.

Their feelings about blood transfusions appear tenable from the passages below.

Gen 9:3-4 . . Every moving animal that is alive may serve as food for you. As in the case of green vegetation, I do give it all to you. Only flesh with its soul— its blood —you must not eat.

Lev 7:26-27 . .You must not eat any blood in any places where you dwell, whether that of fowl or that of beast. Any soul who eats any blood, that soul must be cut off from his people.

Lev 17:10-14 . . As for any man of the house of Israel or some alien resident who is residing as an alien in your midst who eats any sort of blood, I shall certainly set my face against the soul that is eating the blood, and I shall indeed cut him off from among his people.

Acts 15:19-20 . . Hence my decision is not to trouble those from the nations who are turning to God, but to write them to abstain . . from blood.

The Society construes those passages to imply that transfusing blood is all the same as using it for food.

Rather than get into a semantic quarrel with the Society over its interpretation of those passages; I suggest another tact. And our purpose is not to win a debate; only to offer a second opinion.

The Jews' sabbath law is very narrow. In point of fact, the covenant that Moses' people agreed upon with God imposes capital punishment for sabbath violators. (Ex 31:14-15)

Now, that is very interesting because Jesus broke the sabbath on a number of occasions, and when doing so based his actions upon the principle that human life, safety, and welfare trump strict observance of religious law.

One of the best illustrations I've seen of a die-hard legalist was a cartoon showing a man behind the wheel of his car stopped at a red light while huge landslide boulders are within seconds of crushing to death him, his family, and the family dog. While his wife and children shriek in mortal panic, the legalist calmly points out that he can't move the car until the light turns green.

Legalists typically refuse to accept the possibility of extenuating circumstances, which Webster's defines as: to lessen, or to try to lessen, the seriousness or extent of by making partial excuses; viz: mitigate.

Although it's illegal to run red lights, those boulders rumbling down the hill to crush the man's family to death unless he moves the car, are an acceptable excuse to go before the light turns green. In those kinds of cases, human life, safety, and welfare trump strict conformity to the law.

Compare Ex 1:15-21 where Jewish midwives lied through their teeth in order to save the lives of little Jewish boys. Did God punish the midwives for the sin of dishonesty? No, on the contrary; He overlooked it and instead rewarded the midwives' actions with families of their own. In point of fact, their actions were adjudged as fearing the true God. (Ex 1:21)

Should someone reading this section chance to discuss blood transfusions with a JW from Christ's sabbath perspective; I urge them to go about it with the utmost in diplomacy, care, and civility because this is a hot-button issue. Should your JW audience come to the realization that they've made a monstrous mistake, they will be overwhelmed with guilt, disillusion, and humiliation; not to mention fear of the organizational tsunami that'll come their way should they dare to question the Society's stance on blood transfusions.


Fail Safe                                                   

According to John 8:29, 2Cor 5:21, Heb 4:15, and 1Pet 2:22; Jesus Christ committed no sins of his own. The Watchtower Society is of the opinion that Christ didn't sin because he "chose" not to sin. In other words: in their estimation Christ could've failed, he could've sinned.

That's what they say; but it's not what the Bible says. The fact of the matter is; Christ's divine genetics made it impossible for him to sin.

1John 3:9 . . Everyone who has been born from God does not carry on sin, because His [reproductive] seed remains in such one, and he cannot practice sin, because he has been born from God.

That version makes it look as though one born of God's reproductive seed sins now and then but not all the time; viz: doesn't make a habit of sin. But that's an interpretation rather than a translation. The text on the Greek side of the Society's Kingdom Interlinear says this:

"He is not able to be sinning because out of God he has been generated."

There's more:

Col 2:9 . . It is in him that all the fullness of the divine quality dwells bodily.

The Greek word translated "divine quality" is theotes (theh-ot'-ace) which means divinity; defined by Webster's as the quality or state of being divine.

I don't mean to split hairs but the order of those words in a sentence makes a difference: divine quality and the quality of being divine are not the same. For example: patience is a divine quality, but people capable of patience aren't eo ipso divine. So let's get that straightened out right from the get-go.

Anyway; what we're looking at in Col 2:9 isn't nondescript divinity; rather, "the" divinity; viz: we're looking at God's divinity; which I think pretty safe to assume is impeccable. I seriously doubt even the Devil himself could fail and/or sin were he brimming with not just a percentage; but with all the fullness of God's divinity.

FAQ: If it was impossible for Christ to either sin or fail; then what practical purpose did his temptation serve?

A: Christ testified "I always do the things pleasing to Him" (John 8:29). The Devil's failure to break Christ certifies the truth of his statement. In other words: Christ was proof-tested to demonstrate that he contains no flaws.

No doubt the Devil expected that after forty days in the outback without food, Christ would be worn down to the point where he would no longer care whether he sinned or not. But it made no difference. Christ was still just as incapable of sin after forty days in the outback as he was during the first thirty years of his life in Nazareth because Christ's innocence didn't depend upon his resolve; rather, upon his genetics so to speak; viz: upon God's [reproductive] seed. (1John 3:9)

While we're on the subject: what is the one thing God cannot do? Well; the JWs' conditioned response is that God cannot lie (Heb 6:18). But a better response than that is God cannot sin. In point of fact: it is just as impossible for God to sin as it is for His progeny to sin. I mean; think about it. If God's progeny is unable to sin due to the fact that out of God he has been generated; then it goes without saying that the God out of whom the progeny was generated would be unable to sin too; viz: if God's reproductive seed is unable to sin, then obviously the source of the seed would be unable to sin too.

Jas 1:13 . . For with evil things God cannot be tried.

NOTE: The Watchtower Society religion is a bit of an odd duck in the world of Christianity. While most, if not all, of the other denominations seek to glorify Christ; it seems the Society's primary mission in life is to tear him down.

A very common Greek word in the New Testament for the Devil is diabolos (dee-ab'-ol-os) which refers to traducers; defined by Webster's as someone who exposes others to shame or blame by means of falsehood and misrepresentation; i.e. slander. Whether the Watchtower Society is deliberately or inadvertently misrepresenting Jesus makes no difference: the point is they are, that's what matters.


The Fig Tree                                                  

Mark 11:12-13 . .The next day, when they had come out from Bethany, he became hungry. And from a distance he caught sight of a fig tree that had leaves, and he went to see whether he would perhaps find something on it. But, on coming to it, he found nothing but leaves, for it was not the season of figs.

FAQ: If Jehovah really was in the world as a man, then why didn't He know by omniscience that the fig tree would have no fruit? Why was it necessary for Him to examine it up close in person?

A: Jesus was able, on occasion, to observe things from a distance (John 1:48) so the question is a reasonable inquiry.

Jehovah's conduct in Mark 11:12-13 would've been unusual but by no means uncharacteristic.

In the 11th chapter of Genesis, the people built themselves a tower. Jehovah came down to see the tower. Now, if Jehovah is omnipresent and omniscient, then why bother coming down out of heaven to inspect the tower in person?

In the 18th chapter of Genesis, Jehovah announced to Abraham that He was on a journey to visit Sodom in order to determine whether the reports He was hearing about the city were true or not. Again: if Jehovah is omnipresent and omniscient, why bother coming down out of heaven to visit Sodom in person?

In the 22nd chapter of Genesis, Jehovah had Abraham offer his son as a sacrifice made with fire. At the conclusion of the event; a celestial being— speaking for Jehovah and speaking as Jehovah —said: "Now I do know that you are God-fearing in that you have not withheld your son, your only one, from Me."

It goes without saying that Jehovah knows every man's thoughts, and He also knows the future, viz: nothing we do, say, or think catches Jehovah by surprise; He sees everything. So then, if Jehovah already knew in advance that Abraham would offer Isaac, and already knew in advance that Abraham was God-fearing, then why did He say "now I know"? Shouldn't Jehovah have already known?

The only sensible answer to those questions, including the question about the fig tree, is that there is a humanness to God that began quietly coming to light all the way back in the very beginning of the Bible; but the New Testament is where we see God's humanness on display even more.

John 1:18 . . No man has seen God at any time; the only-begotten god, who is in the bosom position with the Father, is the one that has explained him.

Heb 1:3 . . [The Son] is the reflection of [God's] glory and the exact representation of His very being.

John 14:7 . . . If you men had known me, you would have known my Father also; from this moment on you know him and have seen him. Philip said to him: "Lord, show us the Father, and it is enough for us." Jesus said to him: "Have I been with you men so long a time, and yet, Philip, you have not come to know me? He that has seen me has seen the Father also.

FAQ: Well then, why didn't Jesus use the powers of Jehovah to make that tree produce fruit for him to eat right then and there on the spot instead of cursing the poor thing?

A: Isn't that similar to the Devil's reasoning in the 4th chapter of Matthew?

The fact of the matter is: Jesus was micro-managed. He cursed that fig tree in compliance with his Father's instructions to do so.

John 6:38 . . I have come down from heaven to do, not my will, but the will of him that sent me.

John 8:28 . . I do nothing of my own initiative

In the end; Jesus had to examine that fig tree up close and personal because it was on his God-given itinerary to do so; and if ever Christ had a passion; it was compliance with his Father's instructions.

John 4:24 . .My food is for me to do the will of Him that sent me

John 8:29 . . I always do the things pleasing to Him.



FAQ: In standard Bibles; Jesus told one of his fellow prisoners that they would be in paradise the very day of their deaths (Luke 23:43). But three days later he told Mary Magdalena that he had not yet ascended to his Father (John 20:17). How do you reconcile Jesus' statements in standard Bibles?

A: Well, of one thing we can be very certain: when Jesus died, he didn't go up; quite the opposite direction: he went down. (Matt 12:40, Ps 16:9-10, and Acts 2:25-31)

Paradise is structured such that its elements exist in more than one place. For example: a city park system consists of any number of parks located in any number of places, yet each individual park can still be correctly called a city park.

For another example; the Pacific Crest Trail (a.k.a. PCT) traverses the north/south length of three states— California, Oregon, and Washington. No matter where trekkers might be located on the trail at any given moment— whether south at mile No.1 in Campo San Diego, or 2,140 trail-miles to the north at Cascade Locks Oregon —they're all on the very same PCT regardless of which State they happen to be passing thru.

Paradise is sort of like that. There's a section of it in the netherworld (Luke 16:19-31) another in a secret region called the third heaven (2Cor 12:2-4) and yet another situated with God. (Rev 2:7)


Christ vs Solomon, et al                           

Some of Solomon's remarks in the book of Ecclesiastes appear to conflict with Christ's teachings in the New Testament. Well; the answer to that is actually pretty simple.

According to 2Tim 3:16, Solomon was inspired to write Ecclesiastes, but the catch is: his comments essentially represent a world view— a philosophy of life under the sun —rather than a book of either history, revelation, or prophecy.

In other words: Solomon's observations are limited to the scope of empirical evidence and human experience; a perception of reality moderated by what we can see for ourselves going on around us in the natural universe rather than the supernatural— which is at least one of the reasons why Ecclesiastes appeals to cultists, atheists, and agnostics, et al.

Solomon's world view is punctuated with pessimism; which is basically a mindset inclined to dwell on the negative in human experience rather than the positive. For example:

"You only go around once, so do it with all the gusto you can get!"

That was a Schlitz beer slogan some years ago. It's worldly wisdom thru and thru rather than Christ's. Compare it to a couple of Solomon's remarks:

Ecc 9:5 . . The living are conscious that they will die; but as for the dead, they are conscious of nothing at all.

Ecc 9:10 . . All that your hand finds to do, do with your very power, for there is no work nor devising nor knowledge nor wisdom in Sheol, the place to which you are going.

That wisdom reflects Schlitz beer wisdom, i.e. it's earthly wisdom rather than the wisdom that comes from above.

Solomon was a very wise man; in point of fact, the brightest intellectual of his day. But Solomon's knowledge and experience were limited. He didn't know everything there is to know, nor had he seen everything there is to see, nor been everywhere there is to go. Whereas Christ's knowledge is extremely vast.

Col 2:3 . . Carefully concealed in him are all the treasures of wisdom and of knowledge.

Christ, in his capacity as the Word, created everything existing in the current cosmos.

John 1:3 . . All things came into existence through him, and apart from him not even one thing came into existence.

So then, it only stands to reason that Christ would know more about the afterlife than Solomon because the Word has actually seen it for himself, whereas Solomon didn't see anything beyond the grave when he penned Ecclesiastes.

A good rule of thumb to apply when the teachings of Solomon and Jesus contradict each other, is to keep in mind that Jesus is Solomon's superior, viz: Jesus' teachings trump Solomon's.

Matt 12:42 . .The queen of the south will be raised up in the judgment with this generation and will condemn it; because she came from the ends of the earth to hear the wisdom of Solomon, but, look! something more than Solomon is here.

John 3:31 . . He that comes from above is over all others.

And Jesus comes highly recommended too.

Matt 17:5 . . This is my Son, the beloved, whom I have approved; listen to him.

So then, when encountering remarks in the book of Ecclesiastes that are out of step with Jesus' teachings in the New Testament; my unsolicited spiritual counseling is to ignore the world's view of the afterlife and go with the wisdom of "my Son".

John 8:12 . . I am the light of the world. He that follows me will by no means walk in darkness, but will possess the light of life.


Of Mice And Men                                                   

The passage below from the Watchtower Society's bible is deliberately misquoted. Watch for it.

Ps 146:3-4 . . Do not put your trust in nobles, nor in the son of earthling man, to whom no salvation belongs. His spirit goes out, he goes back to his ground; in that day he loses awareness.

The actual passage says "his thoughts do perish" which is quite a bit different than ceasing to exist.

The Hebrew word for "thoughts" in that passage is 'eshtonah (esh-to naw') which means thinking rather than existing.

Unfortunately, Ps 146:4 is the only place in the entire Old Testament where 'eshtonah appears so we can't compare its uses in other contexts.

According to Webster's the word "thinking" is ambiguous with quite a variety of meanings to choose from; including, but not limited to: concerns, anticipations, conceptions, opinions, imaginations, visualizations, ideas, epiphanies, plans, schemes, fantasies, arguments, aspirations, deliberations, and the like.

For the rich man in Jesus' parable at Luke 12:16-20; I would choose ideas, plans, and schemes.

"I will say to my soul: Soul, you have many good things laid up for many years; take your ease, eat, drink, enjoy yourself. But God said to him: Unreasonable one, this night they are demanding your soul from you. Who, then, is to have the things you stored up?"

For a contemporary example: consider all those people who perished in the World Trade Center, and in the Japan and Indonesia tsunamis, and the Haiti earthquake. None of them woke that day planning on it being their last on earth. No, on the contrary; they had people to see, places to go, and things to do: but before the day ended; whatever was on their itinerary lost its importance— their priorities went right out the window and became no more significant than green cheese on the moon.

All their plans, their dreams, their schedules, their appointments, their schemes, their problems, their ambitions, their loves, and their aspirations went right down the tubes as they were suddenly confronted with a whole new reality to cope with.

So then, an alternative to the Watchtower Society's interpretation is that people don't cease to exist when they die, nor do they lose awareness; no, Ps 146:3-4 only means that whatever was on their minds before they passed away is now null and void.

Take for another example Pop singer Michael Jackson. While working on a new world tour, Jackson died in his sleep. As a result; his tour wrapped on the spot.

When my eldest nephew was paroled from prison, he quit drinking, and began going to college with the goal towards becoming a counselor. For 2½ years all went well. His parole officer was happy, and he was on track and getting good grades. My nephew's future looked assured. And then on the morning of Sept 25, 2015, he dropped dead to the floor of natural causes.

My nephew's passing was a terrible disappointment to everybody; but actually we all kind of expected it. He was grossly overweight, had high blood pressure and high cholesterol, rarely exercised, and smoked. But the point is; my nephew's dream ended just as abruptly as flipping a light switch. And all of our hopes for his success ended the same way, viz: our thoughts perished right along with his.

Death is the mortal enemy of human ambitions. It often casts its long shadow when people set about planning their lives. The Scottish poet Robert Burns noticed that life sometimes throws a curve ball that makes all your careful preparations strike out instead of getting you on base.

He was working one day plowing in the field and uprooted a mouse's underground nest who was all set for the oncoming winter. The mouse had picked a fallow field as the site for its winter retreat thinking it would be safe and snug; unmolested during the cold. But it didn't (or maybe we should say it couldn't) know the workings of powers higher than itself— in this case, farmers and their machinery.

Mousie, you are not alone in proving foresight may be vain.
The best laid schemes of mice and men go often askew,
And leave us naught but grief and pain for promised joy.


Jonah & Christ                                                   

Jonah 1:17 . . Jehovah appointed a great fish to swallow Jonah, so that Jonah came to be in the inward parts of the fish three days and three nights.

FAQ: Was Jonah alive in the fish?

A: Yes. (Jonah 2:1)

FAQ: The whole time?

A: No.

FAQ: So you think Jonah died in the fish?

A: Jonah 2:5-7 strongly suggests that he drowned prior to being swallowed by the big fish. In other words; there's cause to believe he wasn't buried alive: same as Jesus; he wasn't buried alive either.

FAQ: The story claims Jonah prayed from within the fish. How's that possible if he was dead?

A: Jonah's recorded prayer was spoken very close to the end of his adventure: the bulk of those three days and three nights were practically over and done with already. In other words; his recorded prayer fills in the blanks.

For a portion of his time, Jonah was in a place called sheol (Jonah 2:2) which he sited at the roots of the mountains (Jonah 2:6) and from which he prayed an unrecorded prayer.

Well; the roots of the mountains aren't located in the tummies of fish, no; they're located down deep in the Earth. So, the only way that Jonah could possibly be at the roots of the mountains while simultaneously in a fish was for the man and his body to part company and go their separate ways.

Also, the language of Jonah's recorded prayer strongly suggests that he underwent a resurrection.

"But out of the pit you proceeded to bring up my life, O Jehovah my God." (Jonah 2:6)

The Hebrew word for "pit" in that verse speaks of putrefaction.

The very same Hebrew word is located in Ps 16:8-10, which Acts 2:25-31 verifies is speaking of a dead body.

FAQ: What's the story of Jonah to do with Jehovah's Witnesses?

A: The Watchtower Society insists that human life is entirely physical, viz: when people die they go out of existence. But Jonah's prayer— not the one he prayed from inside the fish, rather, the one he prayed while down at the roots of the mountains —strongly suggests that he was existing beyond the demise of his body; which likewise suggests that Jesus was existing beyond the demise of his body too because the Lord likened his own afterlife experience to Jonah's. (Matt 12:39-40)

Matt 12:40 . . Just as Jonah was three days and three nights in the belly of the sea monster, so shall the Son of Man be three days and three nights in the heart of the earth.

The Greek word translated "heart" is kardia (kar-dee'-ah) which very often refers to the middle, i.e. the center. For example:

Matt 15:19 . . Out of the heart come forth evil thoughts, murders, adulteries, fornications, thefts, false witness, railings

In other words: those kinds of activities originate at the very core of one's being, i.e. their center.

Now when you think about it, Jesus' corpse wasn't laid to rest in the heart of the earth. In point of fact it was laid to rest on the surface. So in order for Jesus to be in two places simultaneously, the man and his body had to part company and go their separate ways.

The Watchtower Society insists that human life is entirely physical, viz: when people die they go out of existence. Even if that were true for everybody else, it would certainly not be true for Jesus Christ.

John 5:26 . . Just as the Father has life in Himself, even so He gave to the Son also to have life in Himself.

Can the Father be taken out of existence? If not, then neither can the Son be taken out of existence because the existence of both is maintained by the very same kind of life.

NOTE: John 5:26 speaks of simple genetics. For example, when I engendered my son, he came into the world with human life. The reason he came into the world with human life is because his biological father had human life; and in point of fact, human life is the only kind of life that I am capable of passing on to my biological children.

If Jehovah really did engender the Word spoken of in John 1:1-14, then the Word has the very same kind of life as Jehovah because Jehovah's life is the only kind of life that He is capable of passing on to His biological children.

This is very interesting because it means that when Jesus' human body expired on the cross, he himself continued to live on because his existence isn't maintained by human life, rather, it's maintained by Jehovah's life; which is 110% indestructible.

FAQ: Jehovah reproduced?

A: Yes.

FAQ: How?

A: I haven't a clue.


Christ's Parables                                     

Luke 16:19-31 is commonly alleged to be a parable; which of course implies that the story is fiction; and some would even say fantasy. But the parable theory has some fatal flaws,

For one: whenever Jesus told a parable, he eventually took his disciple aside and explained its meaning. (Mark 4:34)

I would've liked to been on hand when Jesus expounded his defense for quoting Abraham saying things that he didn't really say; which in my judicious estimation is especially despicable due to the fact that Abraham is one of God's buddies. (Isa 41:8)

All I'm saying is: if we can't trust Jesus to tell the truth about his Father's friends, then how are we supposed to trust him to tell the truth about one of us?

This is a serious question because Jesus is the one and only mediator in Heaven between God and Man. Well; I for one don't want someone unfaithful to me speaking on my behalf before the throne of God.

One other point: nothing Jesus taught originated with him.

John 8:26 . .He that sent me is true; and I speak to the world those things which I have heard of Him.

John 8:28 . . I do nothing on my own initiative, but I speak these things as the Father taught me.

John 12:49 . . I have not spoken of myself; but the Father which sent me, He gave me a commandment, what I should say, and what I should speak.

John 14:24 . .The word which you hear is not mine, but the Father's who sent me.

John 3:34-35 . .He is sent by God. He speaks God's words, for God's spirit is upon him without measure or limit.

Heb 1:1-2 . . In the past God spoke to our forefathers through the prophets at many times and in various ways, but in these last days He has spoken to us by His son

I cannot imagine someone as famous for honesty and integrity as God directing His own son to tell us things about people that aren't true; especially about His friends.

John 17:3 . . You . . the only truthful God

Heb 6:18 . . it is impossible for God to lie

If God really is as reliable as the Bible presents Him; then I should think it completely safe to assume that all of Jesus' parables, every one of them, from the shortest to the longest, are 100% true stories.

As for Abraham; he was a prophet, i.e. an inspired man (Gen 20:7). As such, he would be privy to information that would normally be unavailable to the average rank and file pew warmer. Abraham was also a teacher/mentor. (Gen 18:19)

So then, I think it's fairly safe to assume the information that Abraham passed on to the rich man came to Abraham via inspiration; which, if so, means that our reaction to his remarks should be very different than the rich man's. He brushed aside what Abraham told him; but we, I should hope, are wiser than that impious dunce because we know that a prophet's teachings are the voice of God.


COMMON POSIT: Luke 16:19-31 has to be a parable because according to Matt 13:34 and Mark 4:3, when Jesus spoke to crowds, he spoke only in parables and never in plain speech.

RESPONSE: In point of fact, many of the Lord's sermons preached to crowds were plain-spoken without hidden meanings; for example Mark 12:35-37 which says;

"While Jesus was teaching in the temple courts, he asked: How is it that the teachers of the law say that the Christ is the son of David? David himself, speaking by the Holy Spirit, declared: "The Lord said to my Lord: Sit at my right hand until I put your enemies under your feet." David himself calls him "Lord." How then can he be his son? The large crowd listened to him with delight."

Jesus was speaking that day in the Temple courtyard which, at the time, was a convenient venue for anybody with the moxie and the wherewithal to set up a soap box and preach to one and all who cared to listen. He went on to say other plain-spoken things to the crowd that day sans hidden meanings.

Another example is Mark 12:38-40 which says:

"As he taught, Jesus said: Watch out for the teachers of the law. They like to walk around in flowing robes and be greeted in the marketplaces, and have the most important seats in the synagogues and the places of honor at banquets. They devour widows' houses and for a show make lengthy prayers. Such men will be punished most severely."


Fiction can be defined as stories about people, places, and events that, though untrue; are plausible; viz: realistic.

Fantasy can be defined as stories about people, places, and events that are not only untrue; but implausible; viz: unrealistic.

For example: a story about a wooden boy like Pinocchio is unrealistic; while a story about a boy with autism is realistic. The difference between Pinocchio and the autistic boy is that the one is compatible with normal reality; while the other is far removed from normal reality.

I have yet to read even one of Jesus Christ's parables that couldn't possibly be a real-life story. They're all actually quite believable— banquets, stewards, weddings, farmers sowing seed, pearls, lost sheep, fish nets, lost coins, sons leaving home, wineskins bursting, tares among the wheat, leavened bread, barren fig trees, the blind leading the blind, et al.

Now; if Christ had told a story with a moon made of green cheese; we would have good reason to believe that at least that particular parable was fantasy; but not one of them are so far removed from the normal round of human experience that they have no basis in reality whatsoever.

No; there's nothing out of the ordinary in Christ's parables. At best; they qualify as fiction; but never fantasy because that would be extremely out of character for Christ— the Logos: the voice of God —who went about advertising "If you hold to my teaching, you are really my disciples. Then you will know the truth, and the truth will set you free."

Abraham is not a fictional character: he's a real-life man; the father of the Hebrew people, held in very high esteem by at least three of the world's prominent religions: Judaism, Christianity, and Islam. He was also a prophet (Gen 20:7) and the friend of God (Isa 41:8).

I simply cannot accept that Jesus Christ— a man famous among normal Christians for his honesty and integrity —would say something untrue about a famous real-life man; most especially a prophet and one of his Father's buddies.

We must conclude then that there really is an afterlife place of conscious suffering where people endure unbearable anxiety worrying their loved ones are on a road to where they are and there is no way to warn them; similar to the survivors of the Titanic watching their loved ones go to Davy Jones while utterly helpless to do anything about it.

You know what can be even worse than going to hell? Your own children following you there: and they trusted you. Here's a sort of cute story I heard once. I don't know if it's true but I guess it sure is pertinent.

A thirsty farmer went out to his barn in the dead of night after a snowfall to sneak a pull from a hidden liquor bottle. Just as he got to the barn door he heard something behind him. Turning, the farmer recognized his little boy coming towards him. In amazement he asked the little guy how he ever managed to find his way out to the barn in the dark. His son replied: The snow; I walked in your footsteps.

Can you just imagine the anguish that parents feel in the netherworld knowing they brought up their children to follow an ideology whose pot at the end of the rainbow is filled with brimstone instead of gold. How do people bear up under something like that on their conscience?


Jesus' Transfiguration                                       

The Watchtower Society alleges that the transfiguration event recorded in Matt 17:1-9, Mark 9:2-8, Luke 9:28-36, and 2Pet 1:16-18 displayed Jesus' true angelic form.

However; according to the reports; the transfiguration event was a preview of the future kingdom; which, according to Heb 2:5-8 will be ruled, managed, and supervised by human beings rather than by angel beings.

During the event, a voice from heaven identified the Lord as "my beloved son". According to the first chapter of the letter to Hebrews, God has never taken an angel as either His son or His heir.

At no time during the event did Jesus undergo a name change; he was never once addressed, or referred to, as Michael.

None of the accounts say that Jesus' physical body was changed into a spirit body. In point of fact, the only alteration that Jesus actually underwent was the shine that radiated from his face and his clothing; and he remained recognizable as Jesus rather than someone that the apostle Peter had never seen before.

NOTE: Moses too appeared in glory during the event, which would've been the second time around for him. (Ex 34:29-35)


Unapproachable Light                                  

POSIT: It is impossible for Jesus Christ to be in heaven as a human being in the presence of God because 1Tim 6:16 says that the king of all kings dwells in an unapproachable light, whom "not one of men" has seen or can see.

RESPONSE: The Greek word translated "unapproachable" also means inaccessible; which right there attests that humanity needs a mediator between itself and the light to provide them at least an indirect access.

Note that the passage below is misquoted. Watch for the revision.

"There is one God, and one mediator between God and men; an angel: Christ Michael." (1Tim 2:5)

No, that passage doesn't actually say "an angel" nor does it actually say "Christ Michael". Here it is for real.

"For there is one God, and one mediator between God and men; a man: Christ Jesus."

The Greek word for "men", as well as the word for "a man", is derived from anthropos (anth'-ro-pos) —a common Greek word for human beings in the New Testament.

So it's readily seen from a cursory examination of the Greek that the mediator spoken of in 1Tim 2:5 is a human being rather than an angel.

Seeing as how Christ Jesus is allowed access to the inaccessible light as a human being, then it's safe to conclude that there has to be something very unusual about him.

Well; for one thing, his body is no longer that of mortal men. When he went up to heaven, Christ Jesus' body underwent a miraculous transformation. It's still human, that we know, but its chemistry is unlike any human body on Earth. (1Cor 15:50-53)

For another, Christ Jesus is not only human, but also divine (John 1:1, John 1:18, and Col 2:9). That alone would surely be enough to grant him some special privileges, and it does. For example: the angel Gabriel stands in the presence of God (Luke 1:19) while Christ Jesus the man is seated. (Ps 110:1, Col 3:1)

The Son's Throne                                  

Psalm 45:6 is usually translated like this:

"Your throne, O God, is for ever and ever."

The Watchtower Society translates it like this:

"God is your throne to time indefinite, even forever"

Chabad.org translates it like this:

"Your throne, O judge, [will exist] forever and ever"

Seeing as how the Hebrew word 'elohiym is a bit ambiguous, then either "God" or "judge" will do— at least in the Old Testament. But when we go over to the New Testament, we quickly discover that "God" is the better choice of words because the Greek word theόs usually always, with very few exceptions, indicates a divine being rather than a judge or a magistrate when it's modified by the little Greek article "ho".

Here's how the Watchtower Society translates Heb 1:8

"With reference to the Son: God is your throne forever and ever"

I lay no claim as a qualified linguist, nor even an armchair linguist; but I really have to question from whence the Society came up with "God is your throne".

A Watchtower Society missionary explained to me that "God is your throne" is a metaphor indicating that the Son's throne is established with the power of God rather than the power of men (John 18:36). In other words: "God is your throne" is an interpretation rather than a translation.

JW REBUTTAL: The usual translations of Ps 45:6 and Heb 1:8 has one God speaking to another God. Does that make sense to you?

RESPONSE: That kind of reasoning has been a fatal flaw in the Society's theology ever since the days of Charles Taze Russell and Joseph F. Rutherford; viz: much of the Society's theology is based upon what makes sense to it rather than what the Bible reveals to it.

JW REBUTTAL: If you read it as "God is your throne" then it's sensible and consistent.

RESPONSE: Sensible to whom? The Watchtower Society and its minions? Consistent with what? The Watchtower Society's theology? And besides, "God is your throne" isn't even a valid translation, rather, it's an interpretation, i.e. it says what the Society thinks Ps 45:6 and Heb 1:8 ought to say rather than what those verses actually say.

I once asked a missionary how he knew for himself that the Society's theology was reliable. He answered: "They go by the Bible and everything they say makes sense." Well; a large percentage of traditional Christianity goes by the Bible, and much of what it says makes sense too.

Bottom line is: the missionary couldn't really be certain whether the Society is reliable: he was courageously assuming the bosses know what they're talking about; but no one should ever do that because of the Society's caveat located in the Feb 2017 Watchtower-Study Edition; paragraph 12, under the heading; "Who is leading God's People today?" which reads like this:

"The Governing Body is neither inspired nor infallible. Therefore, it can err in doctrinal matters or in organizational direction. In fact, the Watch Tower Publications Index includes the heading “Beliefs Clarified,” which lists adjustments in our Scriptural understanding since 1870. Of course, Jesus did not tell us that his faithful slave would produce perfect spiritual food."

Restoring The Dead                                

1Cor 15:36-42 . .What you sow is not made alive unless first it dies; and as for what you sow, you sow, not the body that will develop, but a bare grain, it may be, of wheat or any one of the rest; but God gives it a body just as it has pleased Him, and to each of the seeds its own body.

. . . Not all flesh is the same flesh, but there is one of mankind, and there is another flesh of cattle, and another flesh of birds, and another of fish.

. . . And there are heavenly bodies, and earthly bodies; but the glory of the heavenly bodies is one sort, and that of the earthly bodies is a different sort. The glory of the sun is one sort, and the glory of the moon is another, and the glory of the stars is another; in fact, star differs from star in glory. So also is the resurrection of the dead.

The Greek word for "dead" in that passage is nekros (nek-ros') which basically refers to a corpse. In point of fact, verse 44 in this section of the fifteenth chapter calls "the dead" a physical body.

According to the Watchtower Society: the resurrection of the dead, spoken of in the fifteenth chapter of 1Corinthians, is not talking about re-energizing a corpse in order to bring it back to life. No, because according to their way of thinking; if someone's corpse were returned to life, its owner would be barred from the kingdom of God.

1Cor 15:50 . . .This I say, brothers, that flesh and blood cannot inherit God’s kingdom,

But human remains are likened to seeds (1Cor 15:35-53) which would be quite useless were they to be thrown away. On the contrary; the seeds have to be kept on hand so they can undergo a transformation suitable for the kingdom together with the bodies of those who are alive at the time of the Lord's return. (1Thess 4:13-18)

FAQ: What about the remains of people whose bodies are no longer intact such as those eaten and digested by critters, burned to ashes, and/or blown to smithereens in war?

A: It was God's intentions from the very beginning that human bodies return to the dust from whence they're made. (Gen 3:19).

FAQ: Supposing some of the atoms that made my body go into making another person's body after mine is dead and dissolved back to dust? How will God fully restore both our bodies to life seeing as how He will have need of the atoms of each of us to do so?

A: The chemical constitution of the various natural atoms listed on the periodic table are identical;  it's not as if they're snowflakes; viz: if God needs some carbon atoms to reconstruct your body, He could utilize carbon atoms from a Sequoia cactus and they would work just fine without the slightest need for adjustment because every carbon atom on earth is a precise duplicate of every other carbon atom on earth; viz: all carbon atoms are just one kind of carbon atom, i.e. the carbon atoms in your body are not unique.

So it isn't necessary for God to locate all your original carbon atoms in order to reconstruct your original body; He just needs carbon atoms; and they are very plentiful in nature: same with other kinds of atoms, e.g. iron, calcium, phosphorus, sodium, hydrogen, nitrogen, etc.

POSIT: Well; no matter because the Bible says that flesh and blood cannot inherit the kingdom of God. (1Cor 15:50)

A: That passage is speaking of natural flesh and blood, i.e. Adam's; it isn't speaking of Christ's; no, even though his gloried body is now supernatural, it is still capable of dining upon ordinary food and beverage in the kingdom.

Matt 26:29 . . I tell you: I will not drink of this fruit of the vine from now on until that day when I drink it anew with you in my Father's kingdom.

Luke 22:15-16 . . I have eagerly desired to eat this Passover with you before I suffer. For I tell you: I will not eat it again until it finds fulfillment in the kingdom of God.

Luke 22:28-30 . . However, you are the ones that have stuck with me in my trials; and I make a covenant with you, just as my Father has made a covenant with me, for a kingdom, that you may eat and drink at my table in my kingdom,

Seeing as how Christ's glorified body is capable of dining upon ordinary food and beverage, then I think it's safe to conclude that its flesh and blood-- though biologically different than Adam's --is still very much human.

The Rendezvous With Christ                                         

1Thess 4:16-17 . .The Lord himself will descend from heaven with a commanding call, with an archangel's voice and with God's trumpet, and those who are dead in union with Christ will rise first.

I'm going to revise a portion of that passage slightly in order to bring out a point.

"with the archangel's voice"

No, it doesn't say the archangel's voice, rather, it says "an" archangel's voice— viz: a nondescript arch angel —so I think it would be a mistake to assume that 1Thss 4:16-17 is referring to a specific arch angel when according to Dan 10:13, there's more than one. Identifying the arch angel in 1Thess 4:16-17 as the angel spoken of in Jude 1:9 would be an arbitrary designation.

The title "Son of Man" in Matt 24:30-31 alerts us to the fact that the Lord himself, spoken of in 1Thess 4:16-17, will be the progeny of a human being rather than the progeny of an angel being; primarily because the Greek word translated "Man" is anthropos (anth'-ro-pos) which is a common word for humans throughout the New Testament rather than angels and/or humanistic avatars.

NOTE: The expression "in union with Christ" refers to an elite class of Christians identified in 1John 2:26-27 as anointed. In other words: 1Thess 4:16-17 doesn't apply to rank and file Witnesses; i.e. the great crowd, a.k.a. the hewers of wood and the haulers of water.

Undeserved Kindness                                         

John 1:14 . . So the Word became flesh and resided among us, and we had a view of his glory, a glory such as belongs to an only-begotten son from a father; and he was full of undeserved kindness and truth.

The Greek word from which "undeserved kindness" is derived is charitos; which itself is derived from charis (khar'-ece)

"undeserved kindness" isn't a translation of charis/charitos; rather, it's the Watchtower Society's own opinion of what they think those words ought to mean. The literal meaning is graciousness.

John Q and Jane Doe Witness are being deprived  of viewing some very pleasant aspects of the only-begotten son's personality by interpreting charis to mean undeserved kindness because graciousness says some wonderful things about not only the flesh that the Word became; but also about the Father from whom the Word came.

Webster's defines "graciousness" as; kind, courteous, inclined to good will, generous, charitable, merciful, altruistic, compassionate, thoughtful, cordial, affable, genial, sociable, cheerful, warm, sensitive, considerate, and tactful.

Cordial stresses warmth and heartiness

Affable implies easy to approach, and readiness to respond pleasantly to conversation or requests or proposals

Genial stresses cheerfulness and even joviality

Sociable suggests a genuine liking for the companionship of others

Generous is characterized by a noble or forbearing spirit; viz: magnanimous, kindly, and liberal in giving

Charitable means full of love for, and goodwill toward, others; viz: benevolent, tolerant, and lenient.

Altruistic means unselfish regard for, or devotion to, the welfare of others; viz: a desire to be of service to others for no other reason than it just feels good to do so.

Tactful indicates a keen sense of what to do, or say, in order to maintain good relations with others in order to resolve and/or avoid unnecessary conflict.

Here's a couple of passages from the NWT where the Society's translation committee had the academic decency to let charis/charito speak for themselves instead of butting in to tell people what they think those words ought to mean.

"Keep on teaching and admonishing one another with psalms, praises to God, spiritual songs with graciousness" (Col 3:16)

"Let your utterance be always with graciousness." (Col 4:6)

NOTE: The claim that the only begotten son is somehow undeserving of kindness is of course 110% false. Worthiness is in every fiber of Christ's being. (Dan 7:13-14, Phil 2:8-11, Rev 5:1-14, Rev 19:11)

The Breath Of Life                                    

Ecc 12:7 . . .The dust returns to the earth just as it happened to be, and the spirit itself returns to the true God who gave it.

Solomon's comment strongly suggests that human existence isn't entirely organic. In point of fact, information comes out very early in the Bible that there's a non-organic element to human existence called the breath of life.

Gen 2:7 . . Jehovah God formed a man's body from the dust of the ground, and breathed into it the breath of life; and the man came to be a living soul.

The word for "breathed" is from naphach (naw-fakh') and means; among other things: to kindle; which Webster's defines as (1) to start (a fire) burning: light, (2) to stir up: arouse, (3) to bring into being: start, and (4) to animate.

Naphach is sort of like what Indy Car drivers do when they're given the order to start their engines— they light 'em up, so to speak: for example:

"What has come into existence by means of him was life, and the life was the light of men." (John 1:3-4) viz: the Word's life kindled all other forms of life, including human life.

The word for "breath" is neshamah (nesh-aw-maw') which means: a puff. Neshamah is a bit ambiguous and has been variously translated air, soul, spirit, blast, and inspiration.

What we're looking at here is a kind of artificial respiration, but not the regular kind because it doesn't do a bit of good pumping air into the lungs of a corpse. They won't come alive like that; it's been tried.

However, there's evidence in the Bible, starting in Genesis, indicating that it's possible to pump life into a corpse: in point of fact into anything, even stones (Matt 3:9, Luke 19:40).

Creatures within whom is the breath of life are perishable (e.g. Gen 7:21-22) but I have yet to encounter a passage in the Bible clearly stating that the breath of life itself is perishable. In point of fact, I think it is very easy to prove that the human creature's breath of life is not only a permanent feature of their existence; but also prevents them from going out of existence.

For example: when Abraham, Lazarus, and the rich man of Luke 16:19-31 passed away, they all left the organic portion of their existence behind— viz: their bodies —yet on the other side they are perceptive; fully conscious, and fully sentient.

I don't know for sure in what form they exist on the other side, but one thing I do know is that they have not ceased to exist as individuals, nor have they lost their identities— Abraham is still Abraham, Lazarus is still Lazarus, and the rich man is still the rich man; and that has to be because they retained their breath of life when they crossed over to the other side.

For example; in Watchtower theology, Michael the arch angel had to die in order to become a human being. Now, the amazing part of the story is that Michael didn't go completely out of existence when he died; his life force carried on.

"He had to become a perfect man and yet not lose his continuity of life. His life-force was not to be extinguished but would be transferred to the ovum of the virgin girl, Mary." (Watchtower magazine, 2/15/1982, page 7)

So, if it's possible for God to transfer the life force of a deceased spirit being into a human body in order to preserve the spirit being's continuity of life, then I see no reason to question whether God can do the very same thing in reverse; viz: transfer the life force of a deceased human being into a spirit body; thus preserving the human being's continuity of life.

Heb 12:22-23 . . But you have approached a Mount Zion and a city of the living God, heavenly Jerusalem, and myriads of angels, in general assembly, and the congregation of the firstborn who have been enrolled in the heavens, and God the Judge of all, and the spiritual lives of righteous ones who have been made perfect,

"spiritual lives" isn't a translation, rather, it's an interpretation of the Greek word pneúmasi which actually means spirits; and is so translated in something like thirty-two verses in regular Bibles.

NOTE: The Watchtower Society isn't consistent with its interpretation of pneúmasi. For example at Rev 16:13-14 they say it means inspired expressions instead of spiritual lives, and at 1Pet 3:19 they say it means spirits; i.e. sentient non-organic beings.

Among The Seven Shameful Abominations                         

Prov 6:16-19 . .There are six things that Jehovah does hate; yes, seven are things detestable to His soul: No.2 a false tongue, and No.6 a false witness that launches forth lies,

Seeing as how the Watchtower Society, as an institution, is basically misleading; then no Jehovah's Witnesses will survive the Great White Throne event depicted at Rev 20:11-15.

Rev 21:8 . . All liars, their part will be in the lake that burns with fire and brimstone, which is the second death.

There are currently an estimated 8,200,000 Witnesses on a road to the lake, and that's only counting the current noses. The grand total ever since the days of Charles Taze Russell and Joseph Franklin Rutherford must be pretty significant by now.


Webster's defines apostasy as renunciation of a religious faith and/or abandonment of a previous loyalty; viz: defection, which is defined as conscious abandonment of allegiance or duty (as to a person, cause, or doctrine).

Apostasy is not always a bad thing. For example:

1Thes 1:4-10 . . For we know, brothers loved by God, his choosing of you, because the good news we preach did not turn up among you with speech alone but also with power and with holy spirit and strong conviction, just as you know what sort of men we became to you for your sakes; and you became imitators of us and of the Lord, seeing that you accepted the word under much tribulation with joy of holy spirit, so that you came to be an example to all the believers in Macedonia and in Achaia.

. . .The fact is, not only has the word of Jehovah sounded forth from you in Macedonia and Achaia, but in every place your faith toward God has spread abroad, so that we do not need to say anything. For they themselves keep reporting about the way we first entered in among you and how you turned to God from your idols to slave for a living and true God, and to wait for his Son from the heavens, whom he raised up from the dead, namely, Jesus, who delivers us from the wrath which is coming.

Another example of the ideal kind of apostasy is my own.

I was baptized an infant into the Roman Catholic Church in 1944 and subsequently attended its catechism till I completed First Holy Communion and Confirmation. In 1968, for reasons of faith and practice, I renounced Rome. I simply could not, in all good conscience, remain affiliated with a denomination that I no longer believed in; so I defected.

Jehovah's Witnesses with honest reservations in their hearts about the trustworthiness of the Watchtower Society have got to leave it— they have to. Staying would not only be a sin against their conscience, but also against their own better judgment.

Missionaries At The Door              

Should it be decided to go head to head with Watchtower Society missionaries, here's some useful tips passed on by Pete, the ex Jehovah's Witness mentioned at the first.

1• Round up a copy of the Watchtower Society's "New World Translation of the Bible" and its "Kingdom Interlinear Translation of the Greek Scriptures." Sometimes these are available in thrift stores like Good Will and Salvation Army. Both are available online from amazon dot com.

For some useful insights into a variety of Jehovah's Witness teachings, the little brown book titled "Reasoning From The Scriptures" is a must-have. It's available online too. Be sure to get the Watchtower Society's version instead of another book by the same name authored by a different agency.

2• Do not let these people get personal with you. You must never ever assume they are your friends because first and foremost their primary interest is in making you a life-long slave to the Watchtower Society. You can be courteous and you can be civil, but it's highly recommended that you not let them into your life.

3• Do not accept their literature. They will want to come back later and discuss it with you; thus taking control of both your thinking and the meeting.

4• Don't let them get too far into their spiel, but at the first opportunity begin introducing your own questions; thus denying them control of the conversation.

5• Do not debate. You're not a salesman pushing a product, nor a recruiter, nor a candidate running for an elected office: you're not on a quota, you're not out to win anything, nor are you required to win— you're a herald; viz: a messenger. Your information is best presented as a second opinion for them to think about; and that's all. No hammering and no pressuring.

The goal is to show missionaries that the Society's isn't the only expert opinion out there. In other words: the Watchtower Society's interpretations aren't the only option; nor are theirs eo ipso the right interpretations just because the Governing Body says so.

6• Avoid getting embroiled in trivial issues like birthdays, Easter, Christmas, Christmas trees, the design and construction of the wooden device upon which Christ was crucified, saluting the flag, service in the military, and that sort of thing. There are much bigger fish to fry than those.

The No.1 issue on their minds when they come to your door will likely be Jehovah's kingdom, in particular, the portion of His kingdom to be on Earth.

7• Make them listen and pay attention to what you say even if you have to repeat yourself to do it, or clap your hands, snap your fingers, or raise your voice. Do not let them digress, change the subject, go off on a tangent, nor get distracted and/or turn their attention elsewhere while you're speaking. If they start digging through their bags, shuffling papers, tinkering with their tablets, or looking up a reference; call them on it because there is no use in speaking when their minds are elsewhere engaged.

8• Do not permit them to interrupt you and/or talk out of turn. Politely, but firmly, insist that they hold their peace until you've said your piece.

9• Do not permit them to evade and/or circumvent difficult questions. They sometimes say that they will have to confer with someone more knowledgeable. When they do that, the meeting is over. Thank them politely for their time and then ask them to leave and come back when they have the information. Do not let them stay and start a new topic of their own.

10• Do not react and/or respond to ad hominems, which can be defined as a logical fallacy in which an argument is rebutted by attacking the character, motive, qualifications and/or other attribute of the person making the argument, or persons associated with the argument, rather than attacking the substance of the argument itself. They will most likely challenge your qualifications, especially your credibility with the Greek and Hebrew languages, so be prepared for that.

11• These people undergo hour upon hour of training to refute standard Christian doctrines, so it's very important to show them the Bible not only in ways they've already seen, but also in ways they've never imagined.

It is my personal opinion that it's not a good idea to attempt to evangelize a Watchtower missionary as I can just about guarantee that most experienced JWs are better at evangelizing you than you are them. If you think that your own gospel message is some sort of silver bullet; you'll find out right quick that their silver bullets are quite likely bigger than yours.

Related References

The Kingdom Of The Cults
by Walter Martin
ISBN 1-55661-264-8

Why I Left Jehovah's Witnesses
by Ted Dencher
ISBN 0-87508-160-6

30 Years A WatchTower Slave
by William J. Schnell
ISBN 0-8010-6384-1

Crisis Of Conscience
by Raymond Victor Franz
ISBN 0-914675-23-0

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